Leaving Islam





Bibi Aisha was Muhammad’s most favourite wife. He married her when she was just a child of six years and had sex with her when she was merely nine years old. The youth, the vivacity, the tenderness, the childlike innocence and the childhood exuberance—these were the ingredients that consumed Muhammad’s mind in the adoration of Aisha’s gullibility. As a child-bride Aisha was completely dependent on Muhammad’s maturity. Like any other child of her age she believed in whatever Muhammad told her about his divine inspiration. Muhammad claimed that he used to get revelations from Allah only when he slept with Aisha. Why Gabriel did not bother to visit him when he spent nights with other wives in his harem? This is a question very few Islamic historians had answered. The truth is: except for Aisha, all other wives of Muhammad were grown up, matured, had experience with the trials, tribulations and crookedness of life in general. Some of them already had grown-up children. It was not so simple for Muhammad to convince this retinue of women about his communication with Allah via Gabriel. They would not believe so easily in Muhammad’s made-up stories. Although they were forced to live in his harem, nonetheless, they could not, deep in their mind, endorse all the inane claims of Muhammad. So evidently Aisha, with her child-like simplicity and innocence became Muhammad’s source of divine inspiration! Muhammad was simply playing with a child’s mind which tends to believe all sorts of Ghost and Jinn stories, Santa Klaus, winged horses, devils, monsters and all mythological and fictional characters. The following ahadith from Sahih Bukhari confirms that Allah communicated with Muhammad only when he slept with Aisha:  

Muhammad used to get divine inspiration only in Aisha's bed...3.47.755

Volume 3, Book 47, Number 755:

Narrated 'Urwa from 'Aisha:

The wives of Allah's Apostle were in two groups. One group consisted of 'Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle loved 'Aisha, so if any of them had a gift and wished to give to Allah's Apostle, he would delay it, till Allah's Apostle had come to 'Aisha's home and then he would send his gift to Allah's Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused 'Aisha to her face so much so that Allah's Apostle looked at 'Aisha to see whether she would retort. 'Aisha started replying to Zainab till she silenced her. The Prophet then looked at 'Aisha and said, "She is really the daughter of Abu Bakr."

Divine inspiration came to Muhammad only when he slept with Aisha...5.57.119  

Volume 5, Book 57, Number 119:

Narrated Hisham's father:

The people used to send presents to the Prophet on the day of 'Aisha's turn. 'Aisha said, "My companions (i.e. the other wives of the Prophet) gathered in the house of Um Salama and said, "0 Um Salama! By Allah, the people choose to send presents on the day of 'Aisha's turn and we too, love the good (i.e. presents etc.) as 'Aisha does. You should tell Allah's Apostle to tell the people to send their presents to him wherever he may be, or wherever his turn may be." Um Salama said that to the Prophet and he turned away from her, and when the Prophet returned to her (i.e. Um Salama), she repeated the same, and the Prophet again turned away, and when she told him the same for the third time, the Prophet said, "O Um Salama! Don't trouble me by harming 'Aisha, for by Allah, the Divine Inspiration never came to me while I was under the blanket of any woman amongst you except her."

Aisha did not see Gabriel while Muhammad introduced Gabriel to her…4.54.440  

Volume 4, Book 54, Number 440:

Narrated Abu Salama:

'Aisha said that the Prophet said to her "O 'Aisha' This is Gabriel and he sends his (greetings) salutations to you." 'Aisha said, "Salutations (Greetings) to him, and Allah's Mercy and Blessings be on him," and addressing the Prophet she said, "You see what I don't see."

Muhammad told Aisha that Gabriel greeted her…8.74.270

 Volume 8, Book 74, Number 270:

Narrated 'Aisha: that the Prophet said to her, "Gabriel sends Salam (greetings) to you." She replied, "Wa 'alaihi-s-Salam Wa Rahmatu-l-lah." (Peace and Allah's Mercy be on him).

The ahdith quoted above clearly tells us how cleverly Muhammad used the innocence and immature mind of a child to claim his divine inspiration. In fact, Muhammad composed himself certain parts of the Qur’an while he slept with Aisha. Sahih Bukhari confirms this:  

Muhammad used to recite the Qur’an leaning on a menstruating Aisha…1.6.296  

Volume 1, Book 6, Number 296:

Narrated 'Aisha:

The Prophet used to lean on my lap and recite Qur'an while I was in menses.

Even Muhammad’s Quran’n writer Zayd b. Thabit admits that some Qur’anic verses were manipulated. Here is a Hadis from Shahih Bukhari on this:  

Some Qur’anic verses were manipulated (verse 33:23)…5.59.379

Volume 5, Book 59, Number 379:

Narrated Zaid bin Thabit:

When we wrote the Holy Quran, I missed one of the Verses of Surat-al-Ahzab which I used to hear Allah's Apostle reciting. Then we searched for it and found it with Khuzaima bin Thabit Al-Ansari. The Verse was:--

'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we wrote this in its place in the Quran.  

The above quoted Hadis tells us that some verses of the Qur’an were written by people other than Muhammad’s official Qur’an scribes. Please note that Khuzaima b. Thabit al-Ansari, mentioned in this Hadis was not one of the official Qur’an writers of Muhammad.  

In Sahih Muslim we read the following Hadis:  

Muhammad used to recite Qur’an while reclining on the lap of a menstruating Aisha…3. 0591  

Book 003, Number 0591:

'A'isha reported: The Messenger of Allah (may peace be upon him) would recline in my lap when I was menstruating, and recite the Qur'an.

If those references are not convincing enough to demonstrate that Aisha played a vital role in the authorship of the Qur’an then this Hadis from Sahih Muslim tells us that, Aisha, indeed modified the Qur’anic verses. This Hadis informs us that after Muhammad’s death a Qur’an was compiled exclusively for Aisha. Then Aisha dictated to her scribe a verse of the Qur’an claiming that that was how Muhammad used to recite the verse (2:238).  

Here is the Hadis from Sahih Muslim:

Book 004, Number 1316:

Abu Yunus, the freed slave of 'A'isha said: 'A'isha ordered me to transcribe a copy of the Qur'an for her and said: When you reach this verse:" Guard the prayers and the middle prayer" (ii. 238), inform me; so when I reached it, I informed her and she gave me dictation (like this): Guard the prayers and the middle prayer and the afternoon prayer, and stand up truly obedient to Allah. 'A'isha said: This is how I have heard from the Messenger of Allah (may peace be upon him).

From Sahih Bukhari we also learn that the two key Suras, Sura al-Bakara (Sura 2) and Sura an-Nisa (Sura 4) were composed in the presence of Aisha. She also reveals that fist verse was really about Paradise and Hell--contrary to the claims of many Islamic historians that it was the first few verses of Sura al-Alaq (Sura 96). This Hadis also informs us that there were a few versions of the Qur’an, and Aisha had a version with her which was different from other versions. Could it be that Aisha herself added or deleted from her version of the Qur’an? Here is the Hadis:

How cleverly revelations were changed to suit the purposes...6.61.515  

Volume 6, Book 61, Number 515:

Narrated Yusuf bin Mahk:

While I was with Aisha, the mother of the Believers, a person from Iraq came and asked, "What type of shroud is the best?" 'Aisha said, "May Allah be merciful to you! What does it matter?" He said, "O mother of the Believers! Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to compile and arrange the Qur'an according to it, for people recite it with its Suras not in proper order." 'Aisha said, "What does it matter which part of it you read first? (Be informed) that the first thing that was revealed thereof was a Sura from Al-Mufassal, and in it was mentioned Paradise and the Fire. When the people embraced Islam, the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks,' and if there had been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, 'We will never give up illegal sexual intercourse.' While I was a young girl of playing age, the following Verse was revealed in Mecca to Muhammad: 'Nay! But the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.' (54.46) Sura Al-Baqara (The Cow) and Surat An-Nisa (The Women) were revealed while I was with him." Then 'Aisha took out the copy of the Qur'an for the man and dictated to him the Verses of the Suras (in their proper order).  

Muhammad b. Abdullah  

There is very little doubt that Muhammad composed himself certain Qur’anic verses. Nonetheless, because he was an illiterate person (as claimed in the Qur’an) he had to engage several scribes to write down what he invented in his own mind. If one reads the Qur’an carefully one will not fail to discover many such verses which unmistakably show that it is Muhammad who is talking in these verse and not Allah--via His postman Gabriel. Here I have listed a few such verses:  

006.104  "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."  

The words ‘I am not a keeper over you’ is clearly words of Muhammad.  

006.114 Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.  

The words, ‘Shall I seek for judge other than Allah?’ are undoubtedly Muhammad’s words.  

Please note that the translator Yusuf Ali deliberately inserted the word “Say” at the outset of this verse. In the original Qur’an there is no “Say” (Kul in Arabic). Here are the translations by Pickthal and Shakir, other two authoritative Qur’an translators.

PICKTHAL: Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.
SHAKIR: Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers.

And here is the transliteration:

114. Afaghayra Allahi abtaghee hakaman wahuwa allathee anzala ilaykumu alkitaba mufassalan waallatheena ataynahumu alkitaba yaAAlamoona annahu munazzalun min rabbika bialhaqqi fala takoonanna mina almumtareena  

019.009  He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"  

Here an angel (or Muhammad?) is talking not Allah.  

019.064 (The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-

Here Gabriel (or Muhammad?) is talking and not Allah.  

037.164 (Those ranged in ranks say): "Not one of us but has a place appointed;
 037.165 "And we are verily ranged in ranks (for service);
 037.166 "And we are verily those who declare (Allah's) glory!"

 Here the angel (or Muhammad?) is talking and not Allah.  

051.050 Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!

Here an angel (or Muhammad?) is talking and not Allah.  

053.002 Your Companion is neither astray nor being misled.  

Muhammad is not being misled: isn’t Muhammad talking here?  

070.040 Now I do call to witness the Lord of all points in the East and the West that We can certainly-
 070.041Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).

Isn’t Muhammad talking here?

086.017 Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).

Isn’t Muhammad talking here?  

The most important of verses in the Qur’an, that is Sura al-Fateha (Sura 1) is definitely Muhammad’s (or some other poet’s) creation. Please read this Sura carefully:

001.001 In the name of Allah, Most Gracious, Most Merciful.
001.002 Praise be to Allah, the Cherisher and Sustainer of the worlds;
 001.003 Most Gracious, Most Merciful;
 001.004 Master of the Day of Judgment.
 001.005 Thee do we worship, and Thine aid we seek.
 001.006 Show us the straight way,
 001.007 The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray. 

Readers should carefully note that there is no mention of “Say” (Kul in Arabic) at the beginning of this verse. So, who do you think is praying to Allah in this Sura? Is Allah asking himself (Allah) to pray to Himself? What a ridiculous situation--come to think of it! This conundrum is immediately resolved when we realise that it was none but Muhammad who is asking his followers to pray to Allah. Chronologically, this Sura is one of the first 5 Suras (it is the 5th, or 6th. according to some) of the Qur’an. This was a time when Muhammad was just starting out preaching his own brand of ‘Hanifism’ (Islam) and he composed this verse (some say by imitating some Jewish liturgy) for his handful of followers.

If any evidence is needed to prove that Muhammad had, indeed composed certain verses of the Qur’an this Ummul Qur’an (Sura Fateha), the seven most oft repeated verses, stand out as the glaring example of that confirmation.

And how did Muhammad behave when people wanted to see how Allah’s revelations came to him? Here is a Hadis from Sahih Muslim that tells us clearly that Umar used to shelter (read hide) Muhammad under a piece of cloth cover and Muhammad used to sleep, snorting like a camel. Some people were curious and peeped through the covering and this was what they saw:

During revelation Umar used to cover Muhammad with a piece of cloth and Muhammad snorted like a camel …7.2654


Book 007, Number 2654:

Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Apostle of Allah (may peace be upon him) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said: There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Apostle of Allah (way peace be upon him) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Apostle of Allah (may peace be upon him). He (Hadrat 'Umar) said: Would it please you to see the Apostle of Allah (may peace be upon him) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came, the Holy Prophet (may peace be upon him) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj.

That was how Allah talked to Muhammad--through the ‘bleating’ of a camel!

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