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How Islamists have hijacked
Bangalees’ freedom struggle.
By
Syed Kamran Mirza
After
their (Islamists and neo-Muslim
League) heinous attempt of distorting the ‘beacon of supreme
leadership’ which had unquestionably unified the Bangalee nation in
1971 for their ultimate struggle of independence, now those Islamists
have been successful to a good extent hijacking Bangalees’ (common
and ordinary Bangalee patriots) sacred sacrifice for the freedom
fighting of 1971. Now, it is hardly surprising to see the Islamist
apologists’ claim that many devout Islamists fought 1971 freedom
fighting. Good question is who then fought against our glorious War of
Liberation (Muktijuddho)? Who were those anti-freedom Razakars/Al-Badr/Al-Shams
people? We need to question what was the actual role of those devout
Muslims (Maulanas, Karri, Hafej, Imams, Madrasha students,
Jamat-e-Islami, Muslim League) of the then
East Pakistan
? Who exactly killed our freedom fighters (Muktijoddha), killed
our Bangalee intellectuals, guided Pakistani soldiers to the villages
and bazaars of innocent freedom loving Bangalees where those marauding
Pakistani soldiers rampantly looted and burned houses and bazaars? Who
had played the ever-known ‘Islam-card’
to demolish Bangalees’ hope and aspiration of freedom?
If we
look back to the history of pre-1971
Pakistan
, we can very well remember that it was the same ‘Islam-card’
played again and again by those Pakistani rulers to fool the gullible
oppressed Bangalees. If we
recollect our memory of 24 years of Pakistani period—we can find
that
the common slogan of all Pakistani rulers was: “Save Pakistan to save Islam”.
Anytime some patriotic Bangalee leaders raised their voice for
Bangalee’s rights, immediately they were randomly branded as
anti-Islamic elements and anti-Pakistani. Their common slogans were: “Islam is in great jeopardy” (Islam
khatra mae hai) or “save
Pakistan
to save Islam”.
God-fearing
Muslims vs. Islamists:
Bangalees’
freedom movement of 1971 was the culmination of the twenty four years of
struggle for Bangalees’ basic rights, and struggle for
self-emancipation from those Pakistani rulers and political and economic
oppressors. This freedom movement was no way against any religion
including Islam. But it was the Pakistani rulers and their local stooges
who gave the false picture that—Bangalees were not so good Muslims,
hence they wanted to destroy
Pakistan
only to destroy Islam! At that time of 1971’s struggle Bangalee nation
was divided into so called good (pukka, pro-Pakistani) Muslims versus
ordinary patriotic Bangalees of all religions (who wanted independent
Bangladesh
). Therefore, this movement had divided all Bangalees into two main
groups. These groups were: (a) Freedom-loving
Bangalees (God-fearing ordinary Muslims, Hindus, Buddhas,
Christians, secularists, leftists, unbelievers etc); (b) Islamists
(all political Muslims, including supporters of Jamat-e-Islami,
Muslim League, Bnagalee pukka-Muslims, Maulanas, Imams, Madrasha
students, and other blind supporters of Pakistani junta). Among these
two groups (‘A’ and ‘B’) only the group-A fought freedom
fighting, and the group-B fought against the Bangalees’ freedom
movement and vehemently supported Pakistani occupational force.
Now,
when some totally ill-informed, confused and politically motivated
Bangalee shamelessly claim: “It is true that the majority of Bangladeshis are God-fearing Muslims.
But at the same time one should not forget that these same God-fearing
Muslims comprised the majority of the Freedom Fighters
of 1971…”, we need to know exactly what they meant by the
phrase, “God-fearing Muslims”. It is highly confusing and deceiving
to those new generations of Bangalees, as to, which God-fearing Bangalee
they actually meant in their random phrase!
Do they mean that all the
freedom fighters were Muslim devotees with strong faith or Islamists?
There is a gulf of difference between God-fearing ordinary Muslims and
Islamists. To my knowledge, no true believers (read pure-Muslims/Islamists)
sided with Bangalees’ emancipation struggle, rather they all supported
Pakistani rulers and aided in every way to crush Bangalees’ dream of
independence. It was ordinary God-fearing Muslims (group-A Bangalees,
who were simply the sons and daughters of ordinary Muslim familes, who
never studied Koran and Hadiths, or never studied in the Madrashas),
Hindus, Buddhist, secularists, leftists, atheists etc. fought along with
those defector freedom loving Bangalee police and soldiers. All of them
had just one single identity, and that was “BANGALEE
IDENTITY. Their identity was neither Muslim nor non-Muslim; they
were all Bangalees. Their religious faith was not any important issue
then. Freedom fighters never wanted to give or accept any color of
religion to their struggle. Rather they talked in one common voice and
that was—“we are Bangalees fighting for our emancipation from the
oppression of the Punjabis. The
main driving force behind this struggle was ‘Bangalee Nationalism’.
But unfortunately, it was
Pakistani ruling junta and our local traitor Bangalees (Jamaatis, Muslim
Leaguers, all maulanas, karri, hafej, madrasha students, most imams,
etc) were giving the untrue color of religion Islam for their ulterior
motive. Again the same old Pakistani ‘Islam Card’ was vigorously
played in 1971. They widely and openly declared: “Those
who are fighting Pakistani soldiers are the enemy of Islam and agents of
India
. They are all Hindus or not so good Muslims. They are trying to destroy
Islam by destroying
Pakistan
. No true Muslims can destroy
Pakistan
. We will fight to our death to protect
Pakistan
, the home of Islam. We will live if
Pakistan
lives! Islam will survive if
Pakistan
survives!” These were their common slogans in those tumultuous
days of 1971. If the readers can find various newspapers from 1971, they
can surely verify my assertions!
I can
swear with 100% surety that no pure-Muslims (read Islamists) fought for
the freedom of
Bangladesh
in 1971, rather they all
fought against Bangalees’ freedom. A Muslim who read Koran and
Hadiths with full understanding could not side with the freedom
fighters, no way. To any pukka Muslim, ummatic unity is the top most
responsibility. During the entire period of Bangalees’ freedom
fighting in 1971, I had visited countryside of several districts (Comilla,
Mymensingh, and
Chittagong
) and found 100% of the local madrashas were having Razakar or Al-Badr’s
camps conspicuously situated. I have not heard or seen any true imam,
maulana, or madrasha student who sided with the
Bangladesh
liberation struggle, never. I have not heard about any madrasha which
had supported Bangalees’ cause, or did not have any connection with
the Razakars.
Yes,
there could be some Bangalee pious Muslims (who was bearded, prayed five
times etc.) whom people called Maulana or Moulavi Shaheb (out of
sheer respect) who did support Muktijuddho, at least by his
heart, and his support to Muktijuddho was very clandestine. Most
of all those rarely participating so called maulanas were never true
Maulana, nor they had madrasha title like Kamil, Dakhil or Fazil.
Presumably they did not know, or believe inner/core teachings of Islam.
In their hearts they were Bangalee first then Muslim by their faith
only. Such educated Bangalee Muslims (who were believers) could have
participated in the 1971 freedom struggle very secretively, but their
numbers were very rare to count. On the other hand, many of such
so-called maulanas were openly serving Pakistani Junta by becoming
“Shanti-Committee Member” or “Razakar commander” only to crush
Bangalees’ dream. How can we forget that? Even many of our somewhat
pious guardians (older parents who voted for
Pakistan
in 1947) did not support freedom fighting wholeheartedly, and always
talked against our freedom movement. This was my practical experience
with most of our elders.
Role
of Bangalee Maulanas, Imams and Mosques:
To my
knowledge almost all of the Bangalee Maulanas and pure mullahs supported
Pakistani Junta to save their favorite (Peyerer)
Pakistan
. Many Maulanas such as the famous pir of Sharshina,
Barisal
and others continuously issued various Islamic fatwas to support
Paki Junta’s atrocities towards innocent Bangalees. Fatwas were
issued that—“Islamic soldiers
of
Pakistan
who are engaged to save
Pakistan
in order to protect Islam are entitled to enjoy Bangalee women; Bangalee
women are Halal (legitimate) for them.” It was this Islamic
group which orchestrated the very mechanism of kidnapping Bangalee women
only to supply women slaves to satisfy sexual lust of those marauding
“Islamic heroes” of
Pakistan
. We can refresh our amnesic memory to remember again that at least
250,000 thousand Bangalee women were brutally violated by those
Pakistani heroes of Islam. Throughout the entire erstwhile East Pakistan
(now
Bangladesh
) in almost all of the mosque congregations, the Imam prayed: “Allah
Pakistan
ko hefajot kare” (“Allah save
Pakistan
”).
I was
stunned when I found my childhood Islamic teacher (Maulavi Huzur)
was praying during Friday Munajat (Supplication) : “Hey Allah
Pakistan
ke rakkha koro” (O God save
Pakistan
). My childhood Islamic teacher was very good, kind, and compassionate
human being and I used to respect him like my father. But I found him
serving local Razakars with all the information about freedom
fighters’ activities of our area. He managed to hand-over two local
freedom fighters (who were his own student) to the Razakar commander.
When I asked him why he was playing such inhuman role, he replied: “I
am only serving Islam by protecting
Pakistan
.” This was the exact mindset of most Bangalee Islamists in
1971. I do not know, nor have I heard any single incident where any
Bangalee Imam had openly prayed for Muktijoddha (freedom
fighters) or Muktijuddho (freedom fighting) inside any mosque of
the then East Pakistan. Readers may correct me if I have missed that!
Pakistani
ruling junta’s clever technique of “Islam-card”
was played very successfully to have most Bangalee Islamists
brainwashed, and also to motivate all Muslim countries that Bagalees
were up there in
East Pakistan
to destroy Islam by the help of Hindu India. They would propagate in the
manner: “This Bangalees’ so-called freedom movement was nothing but
the Indian conspiracy to destroy
Pakistan
which is synonymous of Islam”. This was the most valid reason why 100%
of Muslim nations did support
Pakistan
; and never supported Bangalees’ freedom struggle. Because both
Pakistan
and local Banagalee Islamists did the vigorous colorful propaganda that
“those so called freedom fighters of
East Pakistan
were nobody but some bad Muslims, Hindus and Indian stooges.”
Islam
card played by Pakistani occupied force and their local collaborators (Islamists)
was successful in misguiding the entire Muslim world. That is why,
Bangalees never got any support or sympathy from any Muslim country
during the painful nine months of 1971. Brainwashed by their Pakistani
masters, local Bangalee Islamist goons unleashed a rein of terror in the
Pakistani army occupied territories. Their first victims were Bangalee
Hindus and other non-Muslims. They burned, killed and raped any Hindus
or non-Muslims they found in their path.
The
Shock of Islam:
Freedom
loving common Bangalees, leaders of the freedom struggle, and all
freedom fighters got terrible shock from the Islamists during most of
the entire1971 period. They got their lesson of lifetime (we thought!)
by the treachery of those Bangalee Islamists, as well as, entire Muslim
world. Freedom fighters and all freedom-loving Bangalees used to be
frightened or panicked when they saw any bearded maulana and true
Islamist in front of them. All Muktijoddhas (freedom fighters)
used to hide their identity from these Islamists for very good reason.
Because, no freedom fighter could trust these Islamists since they could
be either Razakar commander or informer of Pakistani junta. During the
nine months of 1971 (March 26-December 15), common Bagalee
freedom-loving people did not trust these Islamists and developed common
hatreds towards all Islamists. More and more freedom fighters had begun
to abhor these treacherous religious fanatics and loved secularism. They
did not separate Bangalees by virtue of their religious faith; rather
they considered all Muslims, Hindus, Christians, Buddhas etc. as
Bangalee muktijuddhas (freedom fighters) who fought their common
enemy (Pakistani Muslims and
Bangalee Islamists).
As a
result, Bangladesh’s first government under the leadership of
Bangabandhu Sheikh Mujibur Rahman had incorporated ‘secularism’
as one of the most popular and prominent preamble in the Bangladesh
constitution. At the time
all religious-based political parties were banned. All prominent
Islamists, Jamaatis, Muslim Leaguers and other Pakistani stooges fled
the newly independent
Bangladesh
. Many prominent Islamists and Jamaati leaders lost their citizenship of
Bangladesh
. Remaining infamous mullahs were in the hiding, and many not so mullah
or not so pure Islamists either shaved or shortened their beard and
refrained from wearing Islamic garbs in public. Yes, this was the
situation and condition of all Islamists in the infant
Bangladesh
. Therefore, when confused amnesic Bangalees said that, “Please
stop your random bashing of Islam”, then it gives me not only a
big laugh but also lots of pain. Nothing can be furthest from the truth!
Unfortunately,
the Bangalees did not get a leader like Kamal Ataturk, hence the real
action against those Islamists were not taken in due time. Bagabandhu
Sheikh Mujibur Rahman was a freedom-loving great leader but was soft on
political Islam. Hence, history was turned upside down very quickly. The
amnesic nation of Bangalee very quickly forgot that sad episode of 1971
caused by Islamists. They forgot very quickly that without the rigorous
help and cooperation of neighboring
India
, Bangalees’ independence from
Pakistan
was absolutely an impossible dream. What a shame, Bangalee Muslims paid
their debt to their best friend
India
by vigorously supporting/cheering
Pakistan
cricket team as it played against
India
right in 1974. After that history is well known to the readers, and
requires no further description, I hope!
Today,
with the help of two Islamist Bangalee generals—the real shape and
structure of
Bangladesh
is dead, and real secular-born
Bangladesh
had transformed into a complete Islamic hub. Those common patriotic
Bangladeshi (who fought freedom fighting in 1971) also quickly
transformed into pukka (pure) Muslims due to their severe amnesia.
Majority of those amnesic Bangalees have been totally Islamized. We have
now a pure
Pakistan
(or Bangalistan) in the disguise of Bangladeshi garb. All those
Islamists traitors who wanted to kill
Bangladesh
at its birth are in the driving seat of
Bangladesh
today. A good portion of those Bangalees who fought freedom fighting in
1971 has become stooges of Islam, or born-again Muslims. Islamization or
Arabization of their mind is now complete and they have no problem of
seeing Razakars in the throne of
Bangladesh
, which they achieved in 1971 by blood bath. Due to their chronic
amnesia they completely forgot their past and now they are busy shedding
tears for their Arab brothers or Muslim umma.
They cry more for Osama, Saddam or
Iraq
than their own people who are being killed by those treacherous
Islamists. Muktijoddhas are hiding their face today or are
fleeing from their
Bangladesh
(they fought so dearly to achieve) for fear of their own lives. Islamic
goons (Bangla Bhai and many other tentacles of Jihadis) are roaming
triumphantly throughout the dead body of onetime secular
Bangladesh
. Yet, those transformed Islamists, or the new “Zia Generation” have
no remorse at all! They are busy attacking remnants of 1971’s spirit
and are wholeheartedly supporting Islamists. They are giving us new
theory that it was those Islamists who fought our liberation war in
1971. Unparalleled distortion of history, Bangalees’ inherent chronic
amnesia, and a new wave of Islamization amongst the new generation of
Bangalees have destroyed our glorious past and now we frequently hear
that ludicrous phrase: “God-fearing pukka Muslims fought for
Bangalee’s freedom in 1971.” What
a cruel joke!
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