“Until a few days ago, both these
opposition groups kept on advancing more conditions for their participation [in
the Referendum]; and when these conditions were accepted, they presented new
ones. While I may understand the attitude of those who sought changes by
resorting to armed conflict, I am very surprised by the naiveté of the other
group who kept on manifesting a negative stance vis-à-vis the proposed
Constitution. What do they hope to achieve by their persistent refusal to accept
this Constitution?”
“To continue on such a hazardous road
will lead ultimately to one certain outcome: namely the inevitable
partition of
Iraq
. Such a partition would satisfy the needs of some of the southern [Shi’ite]
politicians, as well as the majority of the Kurdish politicians. Certainly, it
would not benefit the people in the middle [of the country, i.e., the Sunnis].
Why then, do they persist in that direction?”
“Simply stated, it is another
manifestation of that Arabs’ predicament, namely, in their inability to
face the political facts as they exist in the real world, so they engage in
denial. A concrete form of that attitude manifested itself in the way
Arabs have mishandled the Palestinian cause. We are still paying dearly for such
mistakes.”
“Those Sunni Arabs who oppose the
Constitution have been deceived by the activities of their supporters [outside
Iraq
]. So they fool themselves in imagining that they will always be receiving this
support in the future; however this is nothing but a grandiose illusion!”
“Today, the Opposition to the
Constitution is definitely leading
Iraq
on the road to partition. Should the result of the Referendum be negative, as
they hope it will be, there remains only one solution: partition.
That prospect is dismal, for then they [Iraqi Sunnis living in the middle of the
country] would be left to live with a barren desert, an area that is even less
favorable than
Somalia
!”
While the PBS program mentioned above
presented four perspectives regarding the Referendum in
Iraq
, Professor Cole’s negative one attracted my attention. His resume is quite
impressive. Besides being professor of modern Middle East and South Asian
history at the
University
of
Michigan
, he heads the Middle East Studies Association (MESA), and edits the International
Journal of Middle East Studies. These positions give him ample
opportunity to influence young students who are specializing in the history of
the Middle East at
Ann Arbor
.
On
7 December 2004
, Jonathan C. Harris contributed an article for FrontPageMagazine on the
ideology of Professor Cole. He entitled it: “Juan Cole, Media – and
MESA
– Darling.”
“So why have so many media outlets
turned to such as obviously perverse source? Seeing half the American public as
beneath contempt may explain in part why Cole resonates with liberal media, even
as they try in vain to understand the presidential election results. Perhaps
also because Cole’s anti-Israel rhetoric is accompanied by anti-Bush
tirades.”
“Bush’s
domestic policies are ‘Draconian,’ and he ‘has rampaged around the world
alienating allies and ignoring vital conflicts.’ Anything Bush does Cole
abominates. He dismisses the transfer of sovereignty to Iraqis, for example, as
‘public relations and manipulation of journalists.’ The Bush administration
came into the White House ‘obsessed with
Iraq
’ while
Clinton
‘tried and tried hard” to get Bin Laden.”
I have watched Juan Cole several times
on Jim Lehrer’s NewsHour, and have come to the conclusion that his
ideology is not that different from the one popularized by Edward Said’s “Orientalism.”
His lectures and his public assessments of Middle Eastern subjects do not
reflect the real world of the
Middle East
. Rather, it is based on a warped historiography whose presuppositional stance
is a loathing of the West. This may be considered chic in the ivory towers of
some of our prestigious universities. I’d rather get my views of the
Middle East
in general and of the Iraqi Referendum from a national living in that area of
the world, such as the objective and brutally honest, Mr. Al-Rashed.
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