The Quran's Historicity
Continued
Had he done that he would have found that the Greek trade between
India
and the
Mediterranean
was entirely maritime after the first century. One needs only to look at a map
to understand why. It made little sense to ship goods across such distances by
land when a water-way was available close by. According to Ms. Croone, in
Diocletian’s
Rome
it was cheaper to ship wheat 1,250 miles by sea than to transport it fifty
miles by land. Why would the traders ship their goods from
India
by sea, and unload it at
Aden
where it would be put on the backs of camels to trudge 1,250 miles across an
inhospitable desert ?
Had Lammens researched his sources correctly he would have also found
that the Greco-Roman trade with India collapsed by the third century AD, so that
by Muhammad’s time there was not only no overland route, but no Roman market
to which the trade was destined. Ms. Croone also points out that, had Lammens
taken the time to study the early Greek sources, he would have discovered that
the Greeks to whom the trade went had never heard of a place called
Mecca
. If it was such an important place, certainly those to whom the trade was going
would have noted its existence. Yet, WE FIND NOTHING, though the Greeks refer to
the towns of Ta’if and Yathrib (later
Medina
), as well as Khaybar in the north. The unmentioned of
Mecca
is indeed troubling for the historicity of a city whose importance lies at the
center of the nascent Islam.
There is even some confusion within the Islamic tradition as to where
exactly
Mecca
was initially situated. According to the research by J. van Ess, in both the
first and second civil wars, there are accounts of people proceeding from
Medina
to
Iraq
, via
Mecca
, yet the town is situated south-west of
Medina
and
Iraq
is north-east. Thus the sanctuary for Islam, according to these traditions was
at one time north of
Medina
, which is the opposite direction from where
Mecca
stands today !
We are thus left in a quandary. Not only the documentary evidence
contradicts its dating between Arabs and Jews, but the cornerstone city of
Islam
is unidentified until much later.
ARCHEOLOGICAL EVIDENCE.
History never takes place in a vacuum. Let’s see what archaeology tells
us concerning the Quran.
According to it, the prayer’s direction was finalized towards
Mecca
for all Muslims in or around 624. But the archaeological evidence, which has
been and is continuing to be uncovered from the first mosques built in the 7th
century, by archaeologists Creswell and Fehervari concerning two Umayyad mosques
in Iraq and one near Baghdad, had Qiblas not facing Mecca but oriented too far
north. The Wasit mosque is off by 33 degrees, and the
Baghdad
mosque by 30 degrees. This agrees with Balahhuri’s testimony (called the
Futuh) that the Qibla of the first mosque in Kufa, Iraq, supposedly constructed
in 670 lay to the west, while it should have pointed almost directly south.
The Amr b. al As mosque outside
Cairo
in
Egypt
shows also that the Qibla again pointed too far north and had to be corrected
by the governor Qurra b. Sharik. All
above instance position the Qibla not towards
Mecca
but much further north, possibly to the vicinity of
Jerusalem
.
We find further corroboration for this direction of prayer by the
Christian writer and traveller Jacob of Edessa, who, writing as late as 705 was
a contemporary eye-witness in
Egypt
. He maintained that the Mahgraye (Greek name for Saracens) in
Egypt
prayed facing east and not south or south-east. His letter (still found in the
British
Museum
) is indeed revealing. Therefore, as late as 705, the direction of prayer
towards
Mecca
had not yet been canonized.
According to Dr. Hawting, from SOAS (school of Oriental and African
Studies in London), new archaeological discoveries also show that up till that
time the Muslims (or Hagarenes from Hagar) were indeed praying not towards Mecca
but facing north possibly Jerusalem. Yet the Quran tells us (in sura 2) that the
direction of the Qibla was fixed towards Mecca by approximately two years after
the Hijra, or around 624, and has remained in that direction until the present.
What is happening here? Why are the Qiblas of these early mosques not facing
towards
Mecca
? This discrepancy goes as late as 705. Let’s look this time in
Jerusalem
itself.
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