Part II
The
blue moon is shining over the scattered ranges of barren hills and desert sands
are glittering, as if a giant silver plate. Mohammad waives his magic wand and
breaks the silence of the desert – “Abraca – Dabraca –dee!!! Yooou!
Moon! Split in half!”
Scared
moon divides in two pieces and unites again.
The
story of splitting the moon has been recorded in several places of Ahadith and
Allah confirmed this miracle in verse 54.01. The
joke may entertain a sane person but the followers of Mohammad not only believe
the unbelievable, they also brag about the story and take great pride describing
the farce.
In
the intervening time, Potters of Sui Dynasty of China (600-650 AD) became
skilled at sculpture. They made statues of Buddha and camels of
Arabia
but no broken Moon. The Anglo-Saxon kings of 7th century were busy
killing each other but no one noticed any change of the moon. The Mayans of
Middle America reached at the highest peak of civilization during the 7th
century. A handful of cactus fiber parchment and numerous stone carvings
revealed that they had a profound knowledge of the sky. Their astronomical
observations included an accurate solar calendar, prediction of eclipses and the
concept of earth, moon and other planets being bound to the sun. However, there
is no indication of wrecked moon. Briefly, the whole world was unaware of the
special phenomenon of Mohammad and Allah cutting the moon.
The
intention of this short story is not to refute the miracles of Mohammad rather
to establish the fact that Muslims, regardless their stance on understanding of
Islam, do believe in miracles that were performed by Mohammad. There are many
Ahadith that claim Mohammad’s capability of performing magic - his fingers
were spraying water like a water fountain, stones greeted the ‘profit’ of
Islam, walking trees and many more. Those who believe in Ahadith have no problem
in believing these magic, however, Quran-only Muslims are allergic to Ahadith
because of it’s silliness, even these group of people cannot deny the miracles
mentioned in the Quran.
Part III
Mohammad
was seating on a rock, exhausted and one of his legs is shackled to a tree. He
already has been whipped twice today. It’s been a week since he was defeated
in a battle. Mohammad and all of his companions were taken as slaves and forced
to work all day, moving rocks for their master to build a new house.
In
the afternoon, all in a sudden, the clear blue-sky turns into black, gusty wind
and thunder shake the area. The people of
Arabia
are horrified, fearing a backlash from Mohammad’s God. Indeed, Allah was
furious. Within no time, a shimmering blue light besieges Mohammad and his
followers. Their shackles melt,
making them free but causes no harm to the slaves. Another thunder, and a tall,
sky-high angel yells – “Verily, slavery is sin. I am with you. So make those
who believe stands firm. I will be
branding the hearts of slave owners with tattoo, break each and every bone and
put nail polish on their fingertips.” (verse,19:1919)
Evidently,
this melodrama did not happen. In contrary, Islam promotes slavery and Quran
spontaneously endorses the same. Verse 33.50 made
wives and slaves lawful to believers, it also blows its own horn – Allah takes
credit for giving slave girls to the believers as booty. Verse 23.5-6
allows Muslims to show their private parts to their wives and slave girls.
Additionally, there are hundreds of Ahadith that give consent to slavery.
Descent
Muslims, who are ashamed of the fact, argue that Islam had a plan to gradually
abolish slavery because some of the verses and Ahadith do talk about freeing
slaves. However, the conditions of freeing slaves are very interesting. In verse
4.92, Quran asks Muslims to free a Muslim
slave if they kill another Muslim by mistake, of course killing a non-Muslim
does not count. It’s clearly not an act of benevolence but a type of
punishment to stop committing the mistake of killing Muslims. In a car accident
case, if the judge orders a person to abandon the car because he was at fault;
the owner of the car is not making a donation rather he is suffering a monetary
loss.
In
Ahadith, Mohammad urged Muslims to free slaves occasionally but he definitely
mentioned about Muslim slaves .
Freed Muslim slaves joined his army, a unique recruiting strategy indeed.
Mohammad freed Zaid, his slave and adopted son only to make him a loyal
follower, he continued the same trend, beneficial to his interest.
On
one occasion, a
follower of Mohammad freed a slave and informed him of the generous deed.
Mohammad frowned and suggested she could have gained more heavenly rewards if
she had given her to one of her maternal uncles. Another incident
– an Ansar declared his slave be freed after his death. Mohammad overruled his
wish and captured those slaves only to sell them for eight hundred dirhams. They
were Coptic slaves; obviously he did not care to honor the wish of a
deceased person. So, Mohammad, who suffered from ‘Michael Jackson syndrome’,
was also a slave trader.
Does
Mohammad look like a savior or a terminator?
Islamic morale
There
is no preset yardstick to measure the standard of morality. It has varied from
era to era, culture to culture and person to person. Nonetheless, as the
civilization has advanced and people realized the value of mankind, the
definition of morality became more sophisticated - leaning towards the
betterment of humanity. The contemporary idea of “Right and Wrong”, “Good
and Bad” is solely based on human welfare, upon which the dwelling of morality
is built.
Is
adoption worst than slavery? Undoubtedly it’s a senseless and ridiculous
question. Adoption is a noble venture whereas slavery is bestial. Those who
adopt orphans should be respected and commended for their actions. In today’ s
world, slavery is a crime; the refined definition of morality that stopped
slavery is based on humanitarian position and mostly overruling the religious
beliefs. The ugliness of slavery is so severe that people of today are ashamed
of their forefathers.
Allah
staged a nice theatre where Mohammad played the main role to abolish adoption,
showed miracles to convince the audience but they did not want to write another
drama and put an end to slavery. Is that how Islamic morale works?
Jabir
b. 'Abdullah said that a person among the Ansar declared his slave free
after his death, as he had no other property. This news reached the Apostle
of Allah (may peace be upon him) and he said: Who will buy him from me? And
Nu'aim b. al-Nahham bought him for eight hundred dirhams and he handed them
over to him, 'Amr (one of the narrators) said: I heard Jabir b. 'Abdullah as
saying: He was a Coptic slave,
and he died in the first year (of the Caliphate of 'Abdullah b. Zubair). (Sahih
Muslim - Kitab Al-Aiman)
33.036 : It is not fitting for a Believer, man or woman, when a matter has been
decided by Allah and His Messenger to have any option about their decision:
if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong
Path.
33.037
:
Behold! Thou didst say to one who had received the grace of Allah and thy
favour: "Retain thou (in wedlock) thy wife, and fear Allah." But
thou didst hide in thy heart that which Allah was about to make manifest:
thou didst fear the people, but it is more fitting that thou shouldst fear
Allah. Then when Zaid had dissolved (his marriage) with her, with the
necessary (formality), We joined her in marriage to thee: in order that (in
future) there may be no difficulty to the Believers in (the matter of)
marriage with the wives of their adopted sons, when the latter have
dissolved with the necessary (formality) (their marriage) with them. And
Allah's command must be fulfilled.
33.040
:
Muhammad is not the father of any of your men, but (he is) the Messenger of
Allah, and the Seal of the Prophets: and Allah has full knowledge of all
things.
33:50 – “Prophet, We have made lawful to you the wives to
whom you have granted dowries and the slave girls whom God has given you as
booty."
54.001
:
The hour drew nigh and the moon did rend asunder.
23.5
And who guard their private parts,
23:6 - Except
with those joined to them in the marriage bond, or (the captives) whom their
right hands possess,- for (in their case) they are free from blame.
4.92:
Never should a believer kill a believer; but (If it so happens) by mistake,
(Compensation is due): If one (so) kills a believer, it is ordained that he
should free a believing slave,
and pay compensation to the deceased's family, unless they remit it freely.
If the deceased belonged to a people at war with you, and he was a believer,
the freeing of a believing slave
(Is enough)…..