Anthropomorphism And Islam
Anthropomorphism And Islam
By Mohd Sageer
Religious principles and tenets , as we understand today have always been confined within the realm of human knowledge and experience. Read the holy books, and you will see nothing in there that is beyond our intellectual comprehension . The common notion that God's words and actions are transcendental to human knowledge does not hold true as you go through these scriptures which do nothing but command compliance of certain rules applicable to day to day human life including meaningless rituals .
Accordingly, the implication what the Holy Books give us is that without the existence of human beings in this temporal world , the entire concept of God , Good deeds , Sin, Paradise and Hell becomes meaningless. For some hither to unknown reason , almighty God still needs the existence of mortal human beings for His own meaningful existence since venerating and worshipping Him as the supreme authority are of utmost importance as prescribed by the Books that have been sent down to us through various Sages and prophets. So that He could reward good people with Paradise or cast the defaulters into Hell- fire as punishment .
Except few religious doctrines such as Buddhism which remains agnostic , most of the Holy scriptures since ancient times contain certain features that holds them in common bonds . It is their graphic depiction of war, violence, punishment , bloodshed even sex while communicating the message to people. Whether it is a Hindu Mahabharata, or Ramayana, Old testament , Bible or Quran , their narrative form one way or the other have the same characteristics and ingredients of what we could describe as something that can only be originating from human intelligence . Apart from their literary qualities and the moral - ethical concerns aimed at human beings with suitable advises and warnings , we still have to find in these Holy scriptures what is attributed as miraculous or transcendental.
Instead we have scriptures depicting God as someone with supreme command or God himself speaking to us as being the sole authority.
The ability to experience emotions , feelings and senses by humans , animals and plants is considered a unique characteristic attached to living things. At the same time these sensations are also the signs of our weaknesses for they are being the sources of pervasive outbursts such as anger, vengeance, lust, etc.
The question is, does God too experience the destructive or pervasive feelings such as vehemence or wrath, just the way human beings and animals do?
Look at these versus. ( My familiarity with Holy Quran made me to chose these verses )
047.023
YUSUFALI: Such are the men whom Allah has cursed for He has made them deaf and blinded their sight.
Humans as imperfect beings may choose to curse someone as a result of extreme anger. And that is thoroughly understandable . A curse is an act of utter frustration stemmed from extreme helplessness. To state that God is having to go through such an unpleasant situation thus resorting to cursing people is synonymous with equating God with man. It is nothing but blasphemy.
058.021
YUSUFALI: Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will.
Prevailing over whom ? The mortal people ? " I and the messengers". Do you honestly believe an omnipotent God needs to verbally air such a statement. Does an almighty God needs the advocacy of his messengers ?
[2.61] And when you said: O Musa! we cannot bear with one food, therefore pray Lord on our behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Will you exchange that which is better for that which is worse? Enter a city, so you will have what you ask for. And abasement and humiliation were brought down upon them, and they became deserving of Allah's wrath; this was so because they disbelieved in the communications of Allah and killed the prophets unjustly; this was so because they disobeyed and exceeded the limits.
[2.90] Evil is that for which they have sold their souls-- that they should deny what Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they have made themselves deserving of wrath upon wrath, and there is a disgraceful punishment for the unbelievers.
The feeling of wrath or vehemence is not a sublime emotion. But then whoever feeling pleased or happy for certain people are also liable to experience these negative emotions on others whom they dislike . You, being a living creature thus at times loosing your temper or being happy on other occasions is perfectly normal. But the moment you start thinking even the almighty God is not free from experiencing these temporal bouts of emotional disturbances , then it clearly is a case of confirming our limitations to objectively perceiving an almighty God who should eternally stand beyond all these emotional constraints such as anger and happiness.
062.005
YUSUFALI: The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.
What is the criterion that God applying to a harmless and silent creature like donkey to be considered as worthless. ? After all who created donkey ? What standard does God use to measure the intellectual ability of an animal ? And even if a donkey does not qualify to earn the respect of God , who is at fault here ? The Creator or the creature ?
Do you honestly believe this comparison made between Jews and donkey really must have come from a universal God ? Is that why God created donkey ? To make comparison with Jews. ? What was the sin committed by donkeys to be insulted like this ? Can a donkey get offended for being degraded like this by his Creator with insinuations of his being inferior in terms of intelligence ?
In each verse of the Holy Quran , there are myriads of ethical issues that casts doubts on the source of its origin.
Strange are the ways of God .. Every verse quoted in the Quran or for that matter in other Holy book are indeed thought provoking.
For one thing, these Holy Books were all written in a language that were indigenous to the people for whom it was meant to be . Thus we have Mahabharata and Ramayana in Sanskrit, an ancient language of India. By the same token we have Old Testament in Hebrew with some Aramaic influence of the Assyrian world. We have the New Testament originally written in ancient Greek.
The Holy Quran, originally written in Arabic thus were primarily addressed to the Arabic speaking tribal groups who lived across the present day Saudi Arabia.
Given the points discussed so far , we should be able to draw two things as conclusion. Firstly, the Holy books are written in a manner and style treating God with human qualities. They are addressing people belonging to a particular sect or tribe of a particular time. Secondly they were all written in the tongue of the people who had spoken the same language .
God's Act Of Rectification
In the first instance God created man. At a later point He realized there is something wrong with his subject. He then decided to issue warnings to man persuading him to move in the right path. First of all our common intelligence makes us question the very purpose of this duplication. Objectively speaking these are in utter contrast with the notion of a universal God. And the question is very simple ; why we were not programmed to behave in a way the God wanted us to behave ! And with thought err to human.
To this, our religious leaders always had the clichéd answers. " Oh ! this is a ploy of God. This is a game of God. We are being put to test by God.
And still we have to believe that our God is most merciful and most compassionate.
Using our contemporary parlance this whole situation can be drawn to a single comparison. Since time immemorial inventions whether Scientific, Medical or technological caused by men have always been subject to inherent flaws that testify something atypical of human nature Each time something is invented by man had to be rectified for error or find ways to improve in order to create a better one. Unfortunately, as far as human beings are concerned this forms part of a never- ending, continuous improvement process . And that is where the irony lies . For us, finding ways to continuously improve the features of our inventions cannot be considered an attribute !! . Rather they simply indicate our inability to reach perfection, because we are bound by innumerable natural limitations as being mere humans .
As mortal creatures with inherent and innumerable physical , mental and intellectual limitations we are unable to create or invent something that is timelessly perfect. Hence sadly, each time we end up creating new tools to modify the shortcoming of a previous invention.
By implicating the almighty God falling into a similar trap of helplessness and limitations we throw insult to our basic understanding of an omnipotent God !!
God had created the first man. So far so good . But it is blasphemously disrespectful to argue that it was only at a later point that the omnipotent, omniscient almighty God realized the flaw in His creation. The very concept of God being omnipotent and Omniscient is questionable here.
Or was it an ingredient that the God had omitted to insert in the moral ethical settings of human beings that caused them to behave immorally ?. Or was it a purposeful act of God, so that when the man goes errand He can throw him into hell. ?
In either cases, who is at fault here ? The God or man. ?
As for God there was no going back. Apparently God could not recreate man as a role model as He wished. Instead He had to write an anti -virus ( to be more precisely revelations ) program to rectify the moral -flaws in humans.
Attributing the inherent limitations and qualities of human beings to God is an issue that needs further discussion . A case of anthropomorphism.