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Similarly, the early secular Muslims were brilliant. They gave us algebra, the numeral system we use, and the entire foundation of modern astronomy. They once built magnificent structures, and even though it's hard to imagine now, provided safety and protection for the Jews from the Church's barbarity. We lived happily in Moorish Spain until 1492. We were safe until our protectors were driven out. We owe them a debt for that. We weren't treated as equals, but we ran into their arms for safety and were allowed to exist. But even though parts of the Koran say that we are to be protected because we are the People of the Book, other parts say we are to be killed, and now, due to a choice of interpretation, there is senseless hatred. Likewise, we have learned to hate them because of a dispute over which son was on Abraham's altar. The one thing that makes us blood relatives, brothers, who seek to kill one another is religious zeal. Without it, we would have peace, and perhaps, we could join the minds that invented Algebra with the minds that invented the Theory of Relativity. Think how much we could accomplish!  

As for the wedding I mentioned, I said a "relative's wedding." That means, if your Jewish relative marries a non-Jew, you are not allowed to attend the wedding. We refuse to eat at one another's homes, even though we have been taught that anyone's home who is shomer Shabbat must be considered a kosher place to eat. We offend our "lesser" Orthodox adherents who are shomer Shabbat and keep kosher for reasons we have no justification for.  

But if we are not gerim or BT's, we flagrantly violate other laws and then castigate them for asking us why we do that.  

As for my atheism, I would not take that label, although I have no problem with those who do. No one can be disliked for an issue that is utterly unknowable. I am careful not to be dogmatic if I can neither prove nor disprove something. And since it is neither possible to prove nor disprove the existence of a God, I choose to admit I don't know and reserve my energy for things that can help someone. I just am fairly certain that if there is a God, He would be more, not less, civilized, wise, and kind than any man. Thus, none of our inspired books of any religion can be other than the works of men.  

If you want an argument about the Torah, I would point you to Robert Ingersoll's work, "Some Mistakes of Moses," which is available on-line for free. Robert Ingersoll and his hero Thomas Paine were both wildly popular with Jewish immigrants a century ago, and all of Ingersoll's works were translated into Yiddish. I am a Jew; you can be sure, as evidenced by my terminology in this letter. I will always be proud to be born one, as everyone should be of their biological roots. I simply choose, like 90% of all Jews, to channel my energy into social action, the betterment of all mankind, and the hope of helping others tear down the walls that make them hate each other.

As I left my rabbi's home last week, who has all Muslim neighbors who live by him with friendly peace, I saw a beautiful little Muslim girl with her mother and waved to her. She shyly smiled and waved back. I noticed her beautiful dark eyes and ringlets of black hair, much like my own curly black hair, and wondered how we could give our beautiful children, not old enough to have learned to hate, a world in which blood relatives want only one another's harm.  

If we put Jewish children of this age and Muslim children of this age together in a playground, they would not know that they should fight. They would just play together with the joy of innocent, loving hearts. Perhaps we should take our noses out of religious books and learn from the wisdom of babies.  

I feel sorry for you, Mr. Lang, if you are so angry that you hate 90% of your fellow Jews because they do not believe the same way you do. If you cannot tolerate the honest differences of viewpoint that your own fellow Jews have, how can you tolerate others? I don't want you to abandon the beauty of our culture. I only want those like you to learn to tolerate others. I would not know the history of my people if not for those like you. But the stratification that breeds contempt among us must be removed. Some progress has been made, as I know Orthodox Jews who refuse to do the things we are told that are obviously mean behaviors.  

I have falsified nothing, and my letter was never intended to be an exposition of halachah, but a deeply honest questioning of why some of us behave the way we do. It was my observation of how we act in practice. And if the justifications for that behavior are in our laws, we must rethink our interpretation of them.  

One last thought. I work for a Chasidic Rabbi who knows I am not observant and knows I have doubts. He respects me deeply and I work as his driver to take his children to school. I love his children and would give my life to protect them. Out of respect, I wear the clothing of his sect when on the job. The children are so insulated that everything they hear and read is controlled to only Chassidism. They are only allowed to play with blood relatives, not the children of other Jews not so purely bred. This saddens me, but not so much as a little five-year-old, who was sitting with me one day, her little head on my shoulder, when a Black young man walked by and cut through the schl parking lot on his way to a friend's home. "Shwartz-uh" she whispered under her breath, which we know means "black" but has morphed into a racial slur. She said then, "We should have a sign that says, "NO Shwartz-uhs." I informed her that many Jews are Black, too and that is wrong. She is from a family that survived the Holocaust in Russia and came here in 1953. For all the money spent training her to be a good Jew, someone hasn't bothered to tell her of all the signs her ancestors saw that said, "NO Juden." This is the problem I have, Mr. Lang. I am a liberal, secular Jew, and my children have gotten into fights in the efforts to protect any child being bullied. They know I expect this of them. Yet, this insulated little girl, the descendant of great yichus, has learned from her own relatives to hate. Her ancestor was the founder of Judaism of the heart, not the letter of the law, and it has turned into the most insular sect in existence besides the hateful stone-throwers of Mei Sheirim. My own dear Orthodox friend was injured by a stone meant for someone else in that neighborhood. This should not be.  

I would love to be able to know that we have the truth, the whole truth, and nothing but the truth. But we do not. I am your sister. Where is your compassion? I left because I was tired of weeping at the injustice and mean pettiness among religious Jewry. Would you not do well to wonder at how we can drive our own most vulnerable members away? Do you not know that the smallest kindness speaks more loudly than a thousand castigations? Do you not follow Hillel's advice? I did not write to make you angry or offend, but to make you think for yourself.  

Sincerely,

Eleanor  


Related articles: 

  Born Again as an Infidel Eleanor Green 2005/04/20  

  Rebuttal: Born Again as an Infidel Ivan M. Lang 2005/04/21

  Another Rebuttal: Born Again as an Infidel  Matthew Cohen 2005/04/22

 

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