You attend the party of an infidel
colleague and drink only orange juice because all other foods ostensibly
look haram. But you have no
courage to ask your host. When the host enquires if anything is wrong with
you, you tell a lie that you have stomach problem, or that you are not
hungry. You become ashamed that you have to tell lies because of your
faith.
When you tell your best friend
that you like western life-style and enjoy its freedom he cuts you off
from the list of his guest. He stops phoning you, and when you enquire
about his well-being he says he is busy and has very little time. Religion
has now stood between you and your best friend.
Your infidel neighbour invites you
to his Christmas gala party but you pretend to be sick because you know
alcoholic drinks will be served. You note that despite being teetotaller
throughout their lives most Muslims have very poor health and quite short
life-span. You genuinely question why you could not drink a sip or two of haram
drink while the infidels can easily indulge in such absolute haram
practice, yet they enjoy far superior health than the Muslims. You wonder
why the infidels can enjoy wine, beer, whisky, port, Martini, Campari,
Cinzano, Remy Martin, VSOP brandy, champagne, shandy but you have to be
contented only with Mecca Cola or orange juice!
Your father threatens to kick you
out of his house because you went out dating with boys/girls of the
infidels. You wonder why you cannot have an easy mixing with opposite sex.
Crossed, you decide to get even with your parents at an appropriate time.
When your child visits his infidel
friend’s house you give your child the strict order not to eat or drink
any foodstuff as you suspect that they may not be halal.
Your child is simply agitated, sad, confused when he observes that while
he has to go hungry, all other children can happily eat the delicious food
served. He does not understand why he has to practice such dim-witted food
habits.
When you plan to visit another
city/town you desperately seek halal
restaurants even though they serve smelly, stale food in very unhygienic
premises. You refuse to eat nutritious food served in a superbly hygienic,
delightfully pleasant and plush comfortable environment simply because
these food outlets are patronised by the haram-eating
infidels. You simply cannot find any logic behind this bizarre practice.
Nevertheless, you go ahead with the herd of believers as you do not want
to lose your standing in the community (Ummah).
Deep inside, you question your faith but are afraid to become
an outcast.
When the Allah’s soldiers (in
Iraq) behead the dedicated aid workers, ordinary poor labourers,
engineers, doctors and make snuff videos for the Ummah
to watch the mercy of ‘religion of compassion’ you have great
difficulty explaining this ‘religion of compassion’ to your
colleagues. You even try to hide your face when the neighbours learn that
you belong to the ‘religion of compassion.’
When you are in an infidel land
you try to conceal your ‘religion of forgiveness’ by faking an infidel
name to a stranger. You try to hide the passport issued by an Islamic
Paradise. You show it only to the immigration officials. You wonder why
you have to play such a hide-and-seek game.
Your family hates you for becoming
friendly with the infidels. You become very sad, but later, you find out
that they are simply following the commands of all Powerful Allah.
Consulting the Holy Scripture, you find out that a Muslim son must disown
his own parents and vice versa if they or you do not convert to Islam.
You go to a religious school and
find that girls, as little as 6 or 7-years-old are forced to wear ugly Hijab.
When the confused innocent little girls ask for the reason of wearing such
tormenting apparel, you hear the ‘Hujur’
(religious teacher) says Allah loves those girls who ‘cover’
themselves. He also says that the infidel girls (those who do not wear Hijab)
are prostitutes, harlots and characterless. You wonder how come Allah did
not cover these little Muslimahs
during their birth—why Allah let them be born naked!
Your child goes to a Madrassah (a theological seminary) to memorise the Holy Scripture.
When he returns home he/she complains about the beating he/she received at
the hands of the ‘Hujur’.
When you confront the ‘Hujur’
for child-abuse he shows you the irrefutable proof that beating a child is
allowed as per Hadis. You simply shake your head in disbelief, but the ‘Hujur’
shows you the clear proof from the Holy Scriptures. You truly become
dumb-founded.
As a migrant you sincerely believe
that the best way to be the integral part of a society is to mix with the
local mainstream people, become friendly with them and learn some of their
traditions and customs. When you visit a mosque you hear the Imam warns the congregation not to be friendly with the local
infidels. He even exhorts that as a believer you must endeavour to convert
the local infidels to adopt your culture and religion. Doubting Imam’s preaching, you check the Holy Scriptures. You are utterly
shocked that the Imam is absolutely correct.
You live in an Islamic Paradise
which preaches ‘religious tolerance’, ‘peace’, ‘democracy’,
‘freedom of thought’………When you visit the religious congregation
of the infidels to learn about their religion you are arrested, fined or
imprisoned (e.g., in .Malaysia) for patronising the enemies of the
‘religion of tolerance’. You question the very Holy words ‘No
compulsion in religion.’
In an Islamic Paradise you go out
dating an infidel girl. While both of you are seated on a wooden bench in
the local park, the ‘moral guardians’ of Allah (religious police),
checks your I.D., arrests you, fines you and jails you. Your infidel
girl-friend goes scot-free. You question how could there be two sets of
laws in one country? You decide that this is nothing but religious
apartheid.
In a moderate Muslim Paradise
(e.g.,
Malaysia
) you visit a pub or a disco to have a good time with your infidel
friends. There, you notice the religious police checking the I.D. of each
patron. Wondering how come the ‘religion of tolerance’ would not allow
you such a simple pleasure, you sneak out of the haram
premise. Meanwhile, your infidel friends had a ‘good time’ in the pub,
while you returned home and asked Allah’s forgiveness.
Your religious-scholar friend
tells you that Allah’s ‘only’ religion has lots of goodies for
women. When you open the newspaper (in
Pakistan
) you read, 'Let these women be warned,' said a mullah to the dissenting
women of
Rawalpindi
. 'We will tear them to pieces. We will give them such terrible
punishments that no one in future will dare to raise a voice against
Islam.' In desperation you consult the Holy Scriptures and find that the
Mullahs are completely correct. You start doubting your friend’s
scholarship on the good stuff for women in the ‘religion for women’.
Even though you are not ethnically
an Arab, you must keep an Arabic name, follow Arabic culture; adopt their
food, clothing, hygiene and toilet habits; memorise their Holy Scriptures
without comprehending a single word of it and prostrate endlessly to their
Allah. When you go on pilgrimage or when they hire you as slaves to work
for them they ridicule you as a ‘miskin’
(indigent). But they treat the white infidel workers with respect and
offer them higher pay and more fringe benefits than the black and brown
immigrant workers (like you) .Though you are better qualified than many of
them (white infidels) your Arab brothers discriminate you against the
white infidel workers. As a general rule, you are paid half compared to a
white unbeliever. Yet, you consider the Arabs superior to you and you
imitate their dress and Bedouin habits. Some Islamic Paradises (like
Pakistan
) even broadcast news in Arabic when not even 0.1% of their population
understand the Arabic language. You wonder why a desperately poor country
should spend money to Arabise its population?
When you question your religion
you fear for your life. When you make a movie that criticises the religion
of ‘peace’ you are beheaded a la
Islamic style.
Those are some of the issues all
believers should ponder upon. Thanks to the advent of Internet; it is now
possible to publicise those pertinent points. We must welcome
well-designed, easily navigable websites that highlight the concerns
mentioned above and shake the minds of the believers, compelling them to
re-think what they always thought to be the eternal truth.
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