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amarkhan352

Joined: 28 Feb 2008 Posts: 121
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Posted: Fri Dec 19, 2008 7:43 pm Post subject: 18:86 setting of sun in muddy spring... |
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in koran 18:86 says
Pickthall Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.
Yusuf Ali Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
Hilali-Khan Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water. And he found near it a people. We (Allah) said (by inspiration): "O Dhul-Qarnain! Either you punish them, or treat them with kindness."
Shakir Until when he reached the place where the sun set, he found it going down into a black sea, and found by it a people. We said: O Zulqarnain! either give them a chastisement or do them a benefit.
Sher Ali Until when he reached the setting-place of the sun, he found it setting as if in a pool of murky water, and near it he found a people. WE said, `O Dhu'l Qarnain, you may punish them, or treat them with kindness.'
Khalifa When he reached the far west, he found the sun setting in a vast ocean, and found people there. We said, "O Zul-Qarnain, you can rule as you wish; either punish, or be kind to them."
Arberry until, when he reached the setting of the sun, he found it setting in a muddy spring, and he found nearby a people. We said, 'O Dhool Karnain, either thou shalt chastise them, or thou shalt take towards them a way of kindness.'
Palmer until when he reached the setting of the sun, he found it setting in a black muddy spring, and he found thereat a people.' We said, 'O Dhu 'l Qarnain! thou mayest either torment these people, or treat them well.'
Rodwell Until when he reached the setting of the sun, he found it to set in a miry fount; and hard by he found a people. We said, "O Dhoulkarnain! either chastise or treat them generously."
Sale until he came to the place where the sun setteth; [and] he found it to set in a spring of black mud; and he found near the same a certain people. And we said, o Dhu'lkarnein, either punish [this people], or use gentleness towards them.
above translations clearly says that koran says that zulkernain saw sun setting in the muddy spring. but it does not mean that qoaran is claiming that sun sets in the muddy spring .clearly it simply means that zulkernian saw that or it seems to zulkernain that sun it setting in murky water or muddy spring.
please explain it that how it is a contradiction or pseudo science in koran. there are a lot other contradictions but this one seems to me that not a error.
what do you think.
futher more
in the tafsir of al abas and tabri they gave their own veiws about that ayat. but i think that zakir naik's logic is fine that it is zulkernain's sense that he saw sun setting in muddy spring not the koranic error.
what do you think about that? _________________ FRENCH KISS
miracle
abu dawud 7:2380.
Narated By 'Aisha, : The Prophet used to kiss her and suck her tongue when he was fasting. |
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AhmedBahgat

Joined: 25 Jan 2006 Posts: 10001
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Posted: Fri Dec 19, 2008 7:49 pm Post subject: Re: 18:86 setting of sun in muddy spring... |
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| amarkhan352 wrote: |
in koran 18:86 says
Pickthall Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.
Yusuf Ali Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
Hilali-Khan Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water. And he found near it a people. We (Allah) said (by inspiration): "O Dhul-Qarnain! Either you punish them, or treat them with kindness."
Shakir Until when he reached the place where the sun set, he found it going down into a black sea, and found by it a people. We said: O Zulqarnain! either give them a chastisement or do them a benefit.
Sher Ali Until when he reached the setting-place of the sun, he found it setting as if in a pool of murky water, and near it he found a people. WE said, `O Dhu'l Qarnain, you may punish them, or treat them with kindness.'
Khalifa When he reached the far west, he found the sun setting in a vast ocean, and found people there. We said, "O Zul-Qarnain, you can rule as you wish; either punish, or be kind to them."
Arberry until, when he reached the setting of the sun, he found it setting in a muddy spring, and he found nearby a people. We said, 'O Dhool Karnain, either thou shalt chastise them, or thou shalt take towards them a way of kindness.'
Palmer until when he reached the setting of the sun, he found it setting in a black muddy spring, and he found thereat a people.' We said, 'O Dhu 'l Qarnain! thou mayest either torment these people, or treat them well.'
Rodwell Until when he reached the setting of the sun, he found it to set in a miry fount; and hard by he found a people. We said, "O Dhoulkarnain! either chastise or treat them generously."
Sale until he came to the place where the sun setteth; [and] he found it to set in a spring of black mud; and he found near the same a certain people. And we said, o Dhu'lkarnein, either punish [this people], or use gentleness towards them.
above translations clearly says that koran says that zulkernain saw sun setting in the muddy spring. but it does not mean that qoaran is claiming that sun sets in the muddy spring .clearly it simply means that zulkernian saw that or it seems to zulkernain that sun it setting in murky water or muddy spring.
please explain it that how it is a contradiction or pseudo science in koran. there are a lot other contradictions but this one seems to me that not a error.
what do you think.
futher more
in the tafsir of al abas and tabri they gave their own veiws about that ayat. but i think that zakir naik's logic is fine that it is zulkernain's sense that he saw sun setting in muddy spring not the koranic error.
what do you think about that? |
Of course it cannot be an error for any sane kafir
only the insane kafirs see it as an error in their Barbie world
I have seen the sun sets in many other things other than a muddy water, I have seen sets into the sea, I have seen it sets into a mountain, and I have seen it sets into a hill, would you like to see my photo evidence? _________________ Click to read and watch my 10000 comment on FFI |
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amarkhan352

Joined: 28 Feb 2008 Posts: 121
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Posted: Fri Dec 19, 2008 8:01 pm Post subject: Re: 18:86 setting of sun in muddy spring... |
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| AhmedBahgat wrote: |
Of course it cannot be an error for any sane kafir
only the insane kafirs see it as an error in their Barbie world
I have seen the sun sets in many other things other than a muddy water, I have seen sets into the sea, I have seen it sets into a mountain, and I have seen it sets into a hill, would you like to see my photo evidence? |
waiting for any kafir's reply.....
heik mostiuser.................??????? _________________ FRENCH KISS
miracle
abu dawud 7:2380.
Narated By 'Aisha, : The Prophet used to kiss her and suck her tongue when he was fasting. |
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Haik Monsieur

Joined: 17 Sep 2006 Posts: 2393 Location: FFI
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Posted: Fri Dec 19, 2008 8:14 pm Post subject: |
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| Ahmed Bahgat wrote: |
| I have seen the sun sets in many other things other than a muddy water, I have seen sets into the sea, I have seen it sets into a mountain, and I have seen it sets into a hill, would you like to see my photo evidence? |
I will do it for you Ahmed, here is a photo evidence debunking Zul Qarnain and muddy pond theory of Quran:
Sun is setting behind two wine glasses. Quran is wrong...!!!
KhaliL _________________ ________________________________ |
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Zorasta_Russ
Joined: 16 Feb 2004 Posts: 364
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Posted: Fri Dec 19, 2008 8:46 pm Post subject: Re: 18:86 setting of sun in muddy spring... |
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| amarkhan352 wrote: |
| AhmedBahgat wrote: |
Of course it cannot be an error for any sane kafir
only the insane kafirs see it as an error in their Barbie world
I have seen the sun sets in many other things other than a muddy water, I have seen sets into the sea, I have seen it sets into a mountain, and I have seen it sets into a hill, would you like to see my photo evidence? |
waiting for any kafir's reply.....
heik mostiuser.................??????? |
First I must say that your Qur'an is stupid. Then I say that Zakir Naik is a liar.
Any answer Muslim? I'm waiting for your reply.
Oh BTW take some time to learn Qur'an and enough Arabic to understand it's true meaning. _________________ Once upon a time, there was a land filled with Justice and Love, where men and women worshiped Allah, read the Koran, and obeyed its teachings. But one day a majusi named Zorasta Russ came to ridicule the Book of Allah. |
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AhmedBahgat

Joined: 25 Jan 2006 Posts: 10001
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Posted: Fri Dec 19, 2008 8:51 pm Post subject: |
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Ahmed chose to reply to the LD wing resident HM:
| Haik Monsieur wrote: |
| Ahmed Bahgat wrote: |
| I have seen the sun sets in many other things other than a muddy water, I have seen sets into the sea, I have seen it sets into a mountain, and I have seen it sets into a hill, would you like to see my photo evidence? |
I will do it for you Ahmed, here is a photo evidence debunking Zul Qarnain and muddy pond theory of Quran:
Sun is setting behind two wine glasses. Quran is wrong...!!!
KhaliL |
LOL, the above comment clearly shows how confused you are, we are not talking about the sun setting BEHIND something you confused, we are talking about the sun setting IN something, hahahaha, according to the above photo by you, the sun is not setting IN the two galsses of wine, rather it is setitng IN the sea, look again at your photo you blind
you are back in the LD wing _________________ Click to read and watch my 10000 comment on FFI |
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Haik Monsieur

Joined: 17 Sep 2006 Posts: 2393 Location: FFI
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Posted: Fri Dec 19, 2008 9:03 pm Post subject: |
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| AhmedBahgat wrote: |
| you are back in the LD wing |
Ahmed, to be frank; you have good sense of humour. The names you suggested for each posters in your LD wing especially for Diammetric really cracked me up. Why can't you find such a humorous nickname for me too? Naik Nafsahu is not funny like Diabetic for Diammetric skyarseblaze for skynightblaze Charles Mental for charleslemartel. I think I deserve a much more humorous name. You are capable of it for sure.
Are there any more in this forum close to being in the LD wing? It would really be funny the name you chooses for the guy then.
Thank you Ahmed, I like you in person amidst of all disagreements. After all we are all here to opine and it is just a forum.
Cheers mate,
KhaliL |
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Nosubmission
Joined: 02 Nov 2008 Posts: 212 Location: Human flesh
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Posted: Fri Dec 19, 2008 10:04 pm Post subject: |
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Surah 18:86
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.
The two verbs recurrently used in Dhu'l-Qarneyn's story are "reach" and "find", which make it clear that Dhu'l-Qarneyn went on a long excursion and discovered certain facts he had not known before. Thus, it is impossible to claim that what he saw was an optical illusion.
Besides, reaching the setting-place of the sun denotes a specific place where the act of the setting of the sun suposedly takes place. The authors of the Koran actually thought that it was possible to reach the specific place where the sun rose and set. In the same Surah Moses makes a similar claim when he says he wants to reach the place where the two rivers meet:
Surah 18:60
And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages.
More, the narrative of the sleepers, which is related in the same Surah, makes use of the Sun's rising and setting to illustrate the location of the sleepers in the cave:
Surah 18:17
And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend.
Dhu'l-Qarneyn, however, does not SEE the Sun rise or set, but finds the exact place where the Sun supposedly rises and sets and talks to the people who are in the middle of the world between the two-mountains. _________________ I am choosing not to submit either willingly or reluctantly. Catch me if you can! |
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Musti
Joined: 28 Dec 2004 Posts: 912
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Posted: Tue Dec 23, 2008 4:47 pm Post subject: |
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| Nosubmission wrote: |
Surah 18:86
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.
The two verbs recurrently used in Dhu'l-Qarneyn's story are "reach" and "find", which make it clear that Dhu'l-Qarneyn went on a long excursion and discovered certain facts he had not known before. Thus, it is impossible to claim that what he saw was an optical illusion.
Besides, reaching the setting-place of the sun denotes a specific place where the act of the setting of the sun suposedly takes place. The authors of the Koran actually thought that it was possible to reach the specific place where the sun rose and set. In the same Surah Moses makes a similar claim when he says he wants to reach the place where the two rivers meet:
Surah 18:60
And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages.
More, the narrative of the sleepers, which is related in the same Surah, makes use of the Sun's rising and setting to illustrate the location of the sleepers in the cave:
Surah 18:17
And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend.
Dhu'l-Qarneyn, however, does not SEE the Sun rise or set, but finds the exact place where the Sun supposedly rises and sets and talks to the people who are in the middle of the world between the two-mountains. |
Good explanation! _________________ Ahmed Bahgat[Qur'an 79:30]:- and the earth after that, He squashed it.....
Ahmed Bahgat-A deluded mind:
You can even prove it wrong, I won't care.....
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Nosubmission
Joined: 02 Nov 2008 Posts: 212 Location: Human flesh
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Posted: Wed Dec 24, 2008 8:51 am Post subject: |
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| Musti wrote: |
| Nosubmission wrote: |
Surah 18:86
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.
The two verbs recurrently used in Dhu'l-Qarneyn's story are "reach" and "find", which make it clear that Dhu'l-Qarneyn went on a long excursion and discovered certain facts he had not known before. Thus, it is impossible to claim that what he saw was an optical illusion.
Besides, reaching the setting-place of the sun denotes a specific place where the act of the setting of the sun suposedly takes place. The authors of the Koran actually thought that it was possible to reach the specific place where the sun rose and set. In the same Surah Moses makes a similar claim when he says he wants to reach the place where the two rivers meet:
Surah 18:60
And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages.
More, the narrative of the sleepers, which is related in the same Surah, makes use of the Sun's rising and setting to illustrate the location of the sleepers in the cave:
Surah 18:17
And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend.
Dhu'l-Qarneyn, however, does not SEE the Sun rise or set, but finds the exact place where the Sun supposedly rises and sets and talks to the people who are in the middle of the world between the two-mountains. |
Good explanation! |
Thanks. I hope some Muslims will read and understand it and stop introducing some mistakes of the Koran as the ultimate truth. _________________ I am choosing not to submit either willingly or reluctantly. Catch me if you can! |
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amarkhan352

Joined: 28 Feb 2008 Posts: 121
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Posted: Wed Dec 24, 2008 2:41 pm Post subject: |
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thanx Nosubmission
i understood that matter clearly..........
actually i was neglecting "setting place of sun " .... _________________ FRENCH KISS
miracle
abu dawud 7:2380.
Narated By 'Aisha, : The Prophet used to kiss her and suck her tongue when he was fasting. |
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AhmedBahgat

Joined: 25 Jan 2006 Posts: 10001
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Posted: Wed Dec 24, 2008 3:36 pm Post subject: |
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| Nosubmission wrote: |
| Musti wrote: |
| Nosubmission wrote: |
Surah 18:86
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.
The two verbs recurrently used in Dhu'l-Qarneyn's story are "reach" and "find", which make it clear that Dhu'l-Qarneyn went on a long excursion and discovered certain facts he had not known before. Thus, it is impossible to claim that what he saw was an optical illusion.
Besides, reaching the setting-place of the sun denotes a specific place where the act of the setting of the sun suposedly takes place. The authors of the Koran actually thought that it was possible to reach the specific place where the sun rose and set. In the same Surah Moses makes a similar claim when he says he wants to reach the place where the two rivers meet:
Surah 18:60
And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages.
More, the narrative of the sleepers, which is related in the same Surah, makes use of the Sun's rising and setting to illustrate the location of the sleepers in the cave:
Surah 18:17
And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend.
Dhu'l-Qarneyn, however, does not SEE the Sun rise or set, but finds the exact place where the Sun supposedly rises and sets and talks to the people who are in the middle of the world between the two-mountains. |
Good explanation! |
Thanks. I hope some Muslims will read and understand it and stop introducing some mistakes of the Koran as the ultimate truth. |
Hey manipulator and idol worshipper
why don't you show me the Arabic word for PLACE in flawed translation you brought in (setting-place )? _________________ Click to read and watch my 10000 comment on FFI |
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AhmedBahgat

Joined: 25 Jan 2006 Posts: 10001
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Posted: Wed Dec 24, 2008 3:42 pm Post subject: |
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Looks like we have a prade of ignorant on this thread, let me cheer them with Slam Dunk # 18 which was classified as a mother of slams:
| Zorasta_Russ wrote: |
Hello Ahmed
I want you to slam dunk this one. You may have missed it earlier.
٨٦... حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ
Hatta itha balagha maghriba alshshamsi wajadaha taghrubu fee AAaynin hami-atin
Hatta = Until
itha = when
balagha = he reached
maghriba = setting place, also west
alshshamsi = of the sun
wajadaha = he found it
taghrubu = setting
fee = in
AAaynin = spring or well
hami-atin = containing ham’a, which is pitch black and warm clay
018.086
Until, when he reached the setting place of the sun, he found it set in a pitch black/hot well /spring
Where is the setting place of the sun?
According to the Qur'an it is a pitch black and warm well or spring. Zul Qarnain didn't only see te setting place of the sun but he FOUND the sun setting or well of pitch black and waem mud. This would hardly be the sun setting behind the horizon of the sea. |
| Zorasta_Russ wrote: |
I am showing everyone that I'm not the only one to translate the following verse 18:86
٨٦... حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ
as
Until when he reached the setting place of the sun, he found it setting in a pitch black/hot well/spring. |
Salam all
Sorry for the delay, I have about 500 kg of hardware that I need to pack and send to the UK, tough job as you may imagine, anyway, this slam dunk is going to be swift as I have no time to mock around for the next 2 days at least
Zorasta confusion and ignornace is obvious, it seems he does not know the meaning of two words in 18:86, one is hard to know (yet easy to figure out) and the other should be known by a child, here is the two words that Zorasta knows nothing about them:
1) بَلَغَ , Balagh
2) مَغْرِبَ , Maghrib
Let me start with the tough word : Balagh
The word has two formats:
A) بَلَغَ , Balagh
B) بَلِّغْ , Ballagh
Can you spot the difference?
A) Well, the first word has a Ftiha (aaaa) over the second letter (Lam), i.e. Balagh, and it may mean two things:
i) reach a place
2) reach a time frame
B) The second word has a Shadda (stress to doulbe a letter) over the second letter (Lam), i.e. Ballagh, can you see the double L, and it should mean one thing only: to deliver something, this is not the subject of this debate but I will still show a Quran example of such word: Ballagh
O messenger! Deliver what bas been sent down to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; indeed Allah does not guide the unbelieving people.
[Al Quran ; 5:67]
يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الْكَافِرِينَ (67)
-> See: بَلِّغْ مَا أُنزِلَ إِلَيْكَ, Ballagh Ma Onzil Ilaik, i.e. Deliver what bas been sent down to you
If the marks are not written then the only way to know which one of the two is by examining what comes after it, in the verse above 5:67, what came after Ballagh is what bas been sent down to you, and sure what bas been sent down to you does not mean a place nor it means a time frame, therefore it has to be Ballagh with a Shadda on the second letter to mean To deliver
Let me now move to the first word (the one in question) that has a Ftiha (aaaa) over the second letter (Lam), i.e. Balagh, which may mean two things as I said earlier:
i) reach a place
2) reach a time frame
Again, how we know which meanning of the two, again by checking the word(s) that come after it.
1) if the word(s) that come after Balagh is a place, then Balagh must mean, reach such place, let me show you an example from Zul Qarnain story:
Until when he reached between the two mountains, he found near them a people who could hardly understand a word.
[Al Quran ; 18:93]
حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُونِهِمَا قَوْمًا لَا يَكَادُونَ يَفْقَهُونَ قَوْلًا (93)
-> See : بَلَغَ بَيْنَ السَّدَّيْنِ , Balagh Bain Alsadayn, i.e. he reached between the two mountains, clearly the words: بَيْنَ السَّدَّيْنِ , Bain Alsadayn which came after Balagh, is a place, therefore the word Balagh must mean reaching such place
2) if the word(s) that come after Balagh is a time frame, then Balagh must mean, reach such time frame, let me show you an example from the Quran then we will look at the verse in question:
And when he had reached his maturity, We gave him wisdom and knowledge: and thus do We reward the doers of good.
[Al Quran ; 12:22]
وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ (22)
-> See : بَلَغَ أَشُدَّه , Balagh Ashudahu, i.e. he reached his maturity, clearly the words: أَشُدَّه , Ashudahu which came after Balagh, is a time frame, therefore the word Balagh must mean reaching such time frame which is his maturity, the erse above is talking about prophet Yusuf
So far, everything should be clear as light, now before I move to the verse in question, I have to remind you all that the Muslims have 5 time frames of Prayer a day:
1) Fajir : Dawn
2) Zuhr : Noon
3) Asr : After noon
4) Maghrib : Sunset
5) Ishaa : Night
I am sure all the goons on FFI know that, let me now bring the verse in question and see for ourselves if the word Balagh mean raching a place or reaching a time frame:
Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness.
[Al Quran ; 18:86]
حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا (86)
-> How celar is that, you ignornat goons, see: بَلَغَ مَغْرِبَ الشَّمْس, Balagh Maghrib Alshams, i.e. he reached the setting of the sun, i. bloody e., reaching a time frame not a place, however at that time and depending on the palce he was in, it just happened that in the horizon there is was a lake of murky water and the sun was setting behind it
BTW, the tramslation above is by Y A, who was not as dumb as the others who added the word place to the verse while it only mean reaching a time frame, and in our verse, it is the time frame of the sunset of the sun Maghrib Alshams
I have to say that this must constitute another mother of all slams:
# 18 _________________ Click to read and watch my 10000 comment on FFI |
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Haik Monsieur

Joined: 17 Sep 2006 Posts: 2393 Location: FFI
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Posted: Wed Dec 24, 2008 3:50 pm Post subject: |
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| AhmedBahgat wrote: |
| why don't you show me the Arabic word for PLACE in flawed translation you brought in (setting-place )? |
Mind if I?
Quran says:
Zul Qarnain followed a road till he reached ............ (I leave it blank for time being)
and found sun setting in a murky pond.
Now, fill out the sentence. Where should have Zul Qarnain reached if he followed a ROAD?
KhaliL _________________ ________________________________
Last edited by Haik Monsieur on Wed Dec 24, 2008 3:51 pm; edited 1 time in total |
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Musti
Joined: 28 Dec 2004 Posts: 912
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Posted: Wed Dec 24, 2008 3:50 pm Post subject: |
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| AhmedBahgat wrote: |
BTW, the tramslation above is by Y A, who was not as dumb as the others who added the word place to the verse while it only mean reaching a time frame, and in our verse, it is the time frame of the sunset of the sun Maghrib Alshams
I have to say that this must constitute another mother of all slams:
# 18 |
Allah is telling the story of ZQ, who is said to physically reache the setting of the sun when travelling where he finds the sun going in a muddy pond.
How is it possible for someone to travel till he reaches a time frame?  _________________ Ahmed Bahgat[Qur'an 79:30]:- and the earth after that, He squashed it.....
Ahmed Bahgat-A deluded mind:
You can even prove it wrong, I won't care.....
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