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sum



Joined: 10 Jul 2005
Posts: 8527
Location: UK

PostPosted: Fri Dec 19, 2008 4:49 pm    Post subject: Reply with quote

Hello CuteCoot

I live by the Golden Rule.

In the civil war that I envisage, the fighting would be muslims versus all other groups.

Islam can not compromise. If there are “muslims” who want to integrate and avoid the mosque etc they are nolonger muslims but hypocrites and destined for hell.

I view Christianity as the Golden Rule with a god as a figurehead.

Your quote –
If civil war broke out, would you treat all Muslims alike? I think, for a start, you would join forces with cultural Muslims who have abandoned their faith (such as Ali Sina).

These people would have to join the non-muslims and fight, and perhaps kill, alongside the non-muslims to show that they were genuine ex-muslims (Ali Sina excepted of course!!!).

Your quote –
Similarly, in a civil war situation, how would you view the appeasers of Islam? Would they be on "your side" or "the other side"?

This is a difficult question to answer as it depends on their degree of involvement.

Your quote –
Your experience in debating Muslims seems to suggest that an FFI or merely conversational approach won't work.

It will work to a degree but not enough muslims will be reached. In fact the Koran tells muslims not to discuss matters like this or ask questions.

Your quote –
I'm guessing you don't have much faith in "interfaith dialogue" approaches.

None at all. Who will be in the discussions and which muslim will say that they will disregard parts of the Koran and ahadith? A complete non-starter. How would these views filter down to the mosques? The Imams will continues as they always have.

Your quote –
How about if Muslims and non-Muslims just mixed more: played more sport together, found things to celebrate together, collaborated more on artistic and cultural projects, etc? Do you think that would help?

Another non-starter. Muslims have had all the chances in the world to mix but they do not. Why – because of the Koran and ahadith. Islam forbids integration and friendship with non-muslims.

Your quote –
It would be good to find something constructive that lies between the apparently futile debating and the inevitable bloodshed.

I agree, but to me, it is only a dream. Islam prevents it. Do not forget that you are a kafir – najis – unclean, impure and best avoided.

sum
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Humanist



Joined: 04 Sep 2004
Posts: 8520
Location: Kentucky, USA

PostPosted: Fri Dec 19, 2008 5:04 pm    Post subject: Reply with quote

Koran 3:118 "O you who believe! do not take for intimate friends from among others than your own people; they do not fall short of inflicting loss upon you; they love what distresses you; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, We have made the communications clear to you, if you will understand."

Koran 5:51 "O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people."

Koran 5:80 "You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent before for them, that Allah became displeased with them and in chastisement shall they abide."

If you are a Muslim who believes then how can we have meaningful discussions when the Muslim’s prophet made these statements? These passages teach Muslims to not trust non-Muslims. Basically they are instructed to hate non-Muslims and for sure never to trust them because the non-Muslims are out to ruin the Muslims. It is the old “WE” versus “THEM” mentality.

Using these quotes from the Koran, please explain how a good Muslim could ever enter into discussions with Non-Muslims to find common ground?

Sum, summed it up properly. There is no way to negotiate with Islams followers because the negotiating well was poisoned by those three statements from Mohammad.
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The Cat



Joined: 23 Apr 2005
Posts: 4357

PostPosted: Fri Dec 19, 2008 5:55 pm    Post subject: Reply with quote

I personally came to think that religious freedom should be limited to whatever is religious in any field. Then again, wherever a religion, a cult or a sect has -any- political subversive views and incentives, then they should be heavily fine or not permitted to teach, or forced to form a real political party, needed to be elected, so not to hide it behind the mask of religions. Unfortunately though this last option brought Hamas to govern in Palestine... so it's not a panacea.

If ever a world-like civil war happens against Islam, such a secular approach will be needed in order to prevent it from happening again. Such forced regulations did occur through the surrendering conditions imposed by the USA over Japan. Around 1880, in Japan, the authorities fabricated a brand new religion, called Mikado-Bushido. They needed an aggressive creed uniting the Japanese, in the otherwise peaceful Buddhist community. How fast this was done is what happened in Islam, after its first wave of astonishing conquests (640-750).

Inventing a religion: The Mikado Worship (1912). Excerpts.
http://hoary.org/scand/invent.html
Quote:
The new Japanese religion consisted of worship of the sacrosanct Emperor and his Divine Ancestors, of obedience to him as head of the army—a position contrary to all former Japanese ideas, for the court was civilian—of a belief that Japan was superior to the other nations just as the Mikado was divinely superior to other kings and emperors. Japan was created first, the “Land of the Gods,” while all other countries came from the drops that fell from the creator’s spear when he had finished his main work.

Persuading Others
The position of Western investigators vis-a-vis Japan differed entirely from that of Japanese vis-a-vis the West. The Japanese had every facility for studying and understanding Europe and the US. Westerners were warded off by well-nigh insuperable obstacles from understanding Japan. Japan lies in the shadow, away on the rim of the world. Visitors were never left to form their own opinion of things. (...-Same as Arabic and Islam-)

Finally, Japanese thought barricaded itself behind the walls of an extraordinarily complicated system of writing. Yet the foreigner had to learn this too. Only a missionary or a consular official with a life appointment ever could. The Japanese knew everything there was to know about us, but Europeans could know little about them. Thus the neo-Japanese myths of dates, Emperors, heroes, and astonishing national virtues found their way into popular English books, current literature, and even reference books.

Japanese officialdom acted naturally in not allowing the light to be let in, because the roots of the faith it has planted need darkness in which to grow and spread. Few religions can survive a birth subjected to critical scrutiny. Thus also were explained the rigours of the Japanese bureaucracy against the native liberals, who, in its eyes, appeared, not simply as political opponents, but as traitors to the chosen people.

The numerous parallels with Islam are easy to draw. This new religion brought forth the Japanese nationalism, allied to Nazi Germany, which carried the divine mission of subjecting others. Exactly what we're now facing with Islam!

When the Americans won WWII, through unconditional surrendering of Japan, among the things that were asked is that the political (invented) side of the Mikado/Bushido religion be thorn down. Wealthy opened Japan followed. Such will have to be enacted, once again, against the imperialist side of Islam...

And it pretty well could become extended to any religion, sect or cult openly professing political subversions. The actual religious freedom must be limited in order for all other freedoms to prevail. The very notion of a ''chosen'' people goes against democracy, while bordering racism!
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charleslemartel



Joined: 29 Nov 2007
Posts: 1071

PostPosted: Fri Dec 19, 2008 6:19 pm    Post subject: Reply with quote

Hello CuteCoot,

Your conditions had discouraged me to participate in this thread; I do not wish to reveal my background for certain reasons. However, I cannot resist taking part in this discussion as the topic is too relevant and important to pass up. Since this is your thread, you can simply ask me to desist or not respond to my post and this will be my last post.

CuteCoot wrote:

If Islam and Christianity continue to refuse to "kiss and make up" as I would like them to do, then I would agree that your vision is an excellent next best option.


Christianity is not going to find it difficult to "kiss and make up" as you say, but it is impossible for Islam to do so. Remember, Bible has been corrupted by Christians but Quran is the unadulterated book of God, the almighty. If Christians agree with this statement, there might be some chance of rapprochement. Islam is not going to compromise even an iota; that is why people like sum and myself feel that a synthesis is not going to happen at all.
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CuteCoot



Joined: 07 Nov 2005
Posts: 423
Location: Australia

PostPosted: Fri Dec 19, 2008 7:13 pm    Post subject: Reply with quote

to sum, Humanist, The Cat, and charleslemartel:

It's early morning here and I've just checked this thread, finding here so much "meat" to consider and respond to. It may take me a while to do justice to your posts but I will work my way through them during the day.

I just want here to make two general points:

1. Charleslemartel referred to my "conditions" for participating in this discussion. I'm only a forum participant and I cannot dictate "conditions". I'm not going to refuse to discuss these issues because, for one reason or another, a participant doesn't want to provide background information. I simply asked for that because I consider it helpful to the discussion.

2. Because I started this topic in a relatively formal way with a structured outline it can have the feel of teacher out in front as against students in the classroom. I used the word "invitation" in the hope of avoiding that feel. I would hope that this would be a conversation among equals, like the round table discussion referred to above. Which is to say that, now that some introductory replies have been provided, please feel free to address each other and comment on other visions besides my own.
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charleslemartel



Joined: 29 Nov 2007
Posts: 1071

PostPosted: Fri Dec 19, 2008 7:25 pm    Post subject: Reply with quote

CuteCoot wrote:
to sum, Humanist, The Cat, and charleslemartel:

It's early morning here and I've just checked this thread, finding here so much "meat" to consider and respond to. It may take me a while to do justice to your posts but I will work my way through them during the day.

I just want here to make two general points:

1. Charleslemartel referred to my "conditions" for participating in this discussion. I'm only a forum participant and I cannot dictate "conditions". I'm not going to refuse to discuss these issues because, for one reason or another, a participant doesn't want to provide background information. I simply asked for that because I consider it helpful to the discussion.

2. Because I started this topic in a relatively formal way with a structured outline it can have the feel of teacher out in front as against students in the classroom. I used the word "invitation" in the hope of avoiding that feel. I would hope that this would be a conversation among equals, like the round table discussion referred to above. Which is to say that, now that some introductory replies have been provided, please feel free to address each other and comment on other visions besides my own.


Thanks a lot for the clarifications.
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Is that why Muslims can't be rational?
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CuteCoot



Joined: 07 Nov 2005
Posts: 423
Location: Australia

PostPosted: Fri Dec 19, 2008 11:45 pm    Post subject: Reply with quote

Hello sum,

You wrote: I live by the Golden Rule.
My reply: And a very fine rule it is.

You wrote: In the civil war that I envisage, the fighting would be muslims versus all other groups.
My reply: So the categories would be those set by the Islamists, that is, Muslims vs non-Muslims.

You wrote: Islam can not compromise. If there are “muslims” who want to integrate and avoid the mosque etc they are nolonger muslims but hypocrites and destined for hell.
My reply: All of this is in agreement with the Islamist worldview and in accord with what they want to see happen. Your vision seems to be identical with theirs.

You wrote: I view Christianity as the Golden Rule with a god as a figurehead.
My reply: A very apt and neat summing up.

My quote: If civil war broke out, would you treat all Muslims alike? I think, for a start, you would join forces with cultural Muslims who have abandoned their faith (such as Ali Sina).
You wrote: These people would have to join the non-muslims and fight, and perhaps kill, alongside the non-muslims to show that they were genuine ex-muslims (Ali Sina excepted of course!!!).
My reply: If Ali Sina is anything to go by, I think you might find that ex-Muslims would be reluctant to fight and kill Muslims just because they're Muslims.

My quote: Similarly, in a civil war situation, how would you view the appeasers of Islam? Would they be on "your side" or "the other side"?
You wrote: This is a difficult question to answer as it depends on their degree of involvement.
My reply: What if they refused to fight and kill Muslims just because they're Muslims? What if, in the name of Christianity and/or the Golden Rule, they stood shoulder to shoulder with integrating Muslims, fully prepared to defend to the death the right of every Muslim to follow their own faith tradition? Given the 80% support of Obama in the non-US West and the majority support for him in the US, I'd say you might be looking at a Western anti-anti-Muslim block here of about 70% of the non-Muslim population of the West. Your vision seems to me to be a suicidal one.

My quote: Your experience in debating Muslims seems to suggest that an FFI or merely conversational approach won't work.
You wrote: It will work to a degree but not enough muslims will be reached. In fact the Koran tells muslims not to discuss matters like this or ask questions.
My reply: In that case, a hell of a lot of Muslims are disobeying the Koran.

My quote: I'm guessing you don't have much faith in "interfaith dialogue" approaches.
You wrote: None at all. Who will be in the discussions and which muslim will say that they will disregard parts of the Koran and ahadith? A complete non-starter. How would these views filter down to the mosques? The Imams will continues as they always have.
My reply: Have you ever taken serious part in an interfaith dialogue? I have attended a few. A lot of the time nothing much seemed to be happening but after a while I could see that barriers were breaking down, one tiny brick at a time. Trust takes a long time to build up, on both sides.

My quote: How about if Muslims and non-Muslims just mixed more: played more sport together, found things to celebrate together, collaborated more on artistic and cultural projects, etc? Do you think that would help?
You wrote: Another non-starter. Muslims have had all the chances in the world to mix but they do not. Why – because of the Koran and ahadith. Islam forbids integration and friendship with non-muslims.
My reply: I've noticed a hell of a lot of integrating Muslims who seem to be disobeying that Koranic instruction.

My quote: It would be good to find something constructive that lies between the apparently futile debating and the inevitable bloodshed.
You wrote: I agree, but to me, it is only a dream. Islam prevents it. Do not forget that you are a kafir – najis – unclean, impure and best avoided.
My reply: I hope I'm not a kafir or najis to you! It is not a widespread or mainstream Muslim legal view to include kafirs in the list of najis. Certainly, among integrating Muslims, any such view is repugnant since they want to get along with their neighbours and do fruitful business with non-Muslims in general.

Some concluding thoughts from me:

When I asked for people to provide their own "vision" I meant that not as their prediction of what would happen but more as a goal that they felt worthy of striving for. I detect a bloodlust in your own vision, the responsibility for which you are thrusting again and again onto Muslims. You suggest that it is Islam and the Koran that oblige Muslims to behave in certain stereotyped ways. I have found that, just as Christians can behave in bloodthirsty ways uncharacteristic of Jesus, just so Muslims can behave quite spontaneously in very "Christian" ways.

Your own vision - what amounts to your own dream for the future - is a bloodbath followed by the complete dominance of non-Islam over Islam. This is a mirror image of the Islamists' dream for the future. At least you both agree on the bloodbath!

I believe this dream is impractical and unachievable. The bloodbath bit can continue to happen in bits and pieces here and there. However the complete subjugation of one side by the other is, to me, an implausible outcome. And to me, it is also distasteful.

Still, as they say in the corridors where world politics are negotiated, your own vision has its supporters and all options should be on the table.
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CuteCoot



Joined: 07 Nov 2005
Posts: 423
Location: Australia

PostPosted: Sat Dec 20, 2008 1:02 am    Post subject: Reply with quote

Humanist wrote:
Using these quotes from the Koran, please explain how a good Muslim could ever enter into discussions with Non-Muslims to find common ground?

Hello Humanist,

Thank you for your input. You seem mainly to be lending support to sum's view or vision. Is that right? Or do you have a vision that differs from his in some way?

Regarding those verses from the Koran, I have found that Muslims tend to shy away from discussion of them, especially in the context of your post (and that of sum's post which you are supporting). This is because you are using those verses to demonstrate your own mistrust of Muslims and in order to shift responsibility for that mistrust onto their God-book. In their eyes, you are demonstrating the truth of the verses, that is, that people like you cannot be trusted.

Look at it this way: If you were Allah and wanted a way to test true friends of Muslims, why not put verses like these into your Koran? You can bet your bottom dollar (He'd be whispering under His breath) that any non-Muslim who drags these verses out accusingly is precisely the sort of person you should avoid. And avoid you they will certainly do.

And then you can say that their mistrust is entirely the "fault" of God and definitely nothing to do with what was in your heart at the time.

In sum then, I don't think those verses are good ones to introduce into a conversation with a Muslim if finding common ground is what you're really after. They're great verses for building further walls of distrust. That is their purpose, of course. Because walls of distrust are sometimes a good thing, an authentic defense against the hurt that can arise from those that despise or reject you.

As you know, Jesus put no defensive walls between Himself and His own despisers and rejecters. We all know where that led. According to the Koran, God decided that, next time, He wouldn't do things quite that way. And you can hardly blame Him.
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CuteCoot



Joined: 07 Nov 2005
Posts: 423
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PostPosted: Sat Dec 20, 2008 2:11 am    Post subject: Reply with quote

Hello The Cat,

Thank you for your more extended comment on this thread.

The Cat wrote:
I personally came to think that religious freedom should be limited to whatever is religious in any field.

I think this is a great idea in principle. However, I believe humanity has a good deal more work to do in defining and properly discriminating between what is "religious" and what is "political subversive views".

There is also the problem that this separation of church and state could be seen as a specifically Christian prejudice arising from Jesus' thrice reported "render to Caesar" advice. By contrast, the whole of the Koran seems to be constructed on the premiss that religious allegiance equates to political allegiance. The issue then reduces to whether Christianity or Islam has got it right on this matter. So that is still a conflict between the Christian West and Islam. To say that politics should be eradicated from "authentic" religion is to legitimize Christianity and delegitimize Islam, so it amounts to a favouring of the one over the other. The end result is much as sum and others have been envisioning (wishing or dreaming for), that is, the subjugation of Islam to the (Christian) values of the West.

Quote:
When the Americans won WWII, through unconditional surrendering of Japan, among the things that were asked is that the political (invented) side of the Mikado/Bushido religion be thorn down. Wealthy opened Japan followed. Such will have to be enacted, once again, against the imperialist side of Islam...

There are a couple of additional problems with using the Japanese experience as your model. One is that Islam is ancient and those roots in history make it much much harder to "uproot". Islam is widely accepted as a "world religion" and it's unlikely it would lose that status, certainly not in our time. The second problem lies in separating out the "imperialist side of Islam" from Islam-as-a-religion. I see no serious possibility of having certain "offensive" verses removed from the Koran, for example. We can and we do monitor subversive political behaviour in individuals and aggressive imperialist intentions in states. It's quite evident that certain "offensive" verses (and ahadith) get trundled out again and again and again whenever Muslim individuals and states are sabre rattling. However it is their use as a means to incite violence that is at issue, not the verses themselves. I don't like those verses any more than you do but I just cannot seriously see them being (symbolically or literally) torn out of the Koran as the Wilders film calls for. It just ain't gonna happen. I can see Muslims gradually coming to hold as evil behaviour the use of those verses by those Islamists but I can't see them rejecting the verses themselves.

I fully endorse the thrust of your vision and I do see it as eventually achievable. It will take a lot of time and hard work but that would certainly also be true of my own vision.
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CuteCoot



Joined: 07 Nov 2005
Posts: 423
Location: Australia

PostPosted: Sat Dec 20, 2008 3:26 am    Post subject: Reply with quote

charleslemartel wrote:
Islam is not going to compromise even an iota; that is why people like sum and myself feel that a synthesis is not going to happen at all.

I think it a pity that you write off Islam so readily and so steadily. I cannot help but agree with you as regards the more dogmatic and fundamentalist Muslims. However, I've noticed on the internet and in the wider community that many young modern Muslims take a great interest and pride in much of their Sufi or mystic traditions. And among those traditions, I have found small hopeful signs here and there.

I've had a strong interest in Rumi especially since he lived right near the border between Christian and Islamic lands; he married twice and one of his wives came from the local Christian community; and the Christian crusades in the Middle East were winding down during his lifetime. So he was in the thick of it, so to speak.

In his work, I see evidences of him trying to find compatible interpretations of the Koran and of the Christian scriptures. They are not what you might call "compromises" but rather a subtle way of layering truths over one another so as to create a harmonious whole. A bit of a gift at poetry is useful in this exercise.

I'll give you my favourite example of this. I also think it's a pretty simple and straightforward one, neither too subtle nor too poetically ambivalent. It's also an example that has roots from very early Islam. It concerns reconciling the Christian notion of a trinitarian deity and the Islamic one of a strict unitarian one. The device is simple: Rumi affirms the unity behind three elements that the intellect would normally hold as distinct. There are several examples of this device throughout his works but here are two:

Quote:
The beauty of the heart
is the lasting beauty:
its lips give to drink of the water of life.
Truly it is the water, that which pours,
and the one who drinks—all three
become one when your talisman is shattered.
That oneness you can't know by reasoning.

Rumi: Mathnawi II: 716-718
version by Camille and Kabir Helminski



Quote:
Spirit is so mixed with the visible world that giver,
gift, and beneficiary are one thing.

Rumi: Mathnawi VI: 3136
version by Coleman Barks


An earlier saint of Islam, Bayazid Bastami (804-874 CE) got this particular ball rolling with the following:

Quote:
I am the wine-drinker and the wine and the cup-bearer.

I came forth from Báyazíd-ness
as a snake from its skin.
Then I looked and saw that
lover, beloved, and love are one,
for in the world of Unity all can be one.

sayings of Bayazid Bastami, trans R.A. Nicholson


Today, I doubt that anyone would get very excited about whether the godhead was triune or unitarian alone but in those medieval times it was a hotly contested and debated issue. To me, these small suggestions from Rumi (and Bastami) are ways to affirm both realities. As Freud famously put it: "Denial is affirmation." And bringing up these sets of three things in order to deny their separateness is a way, really, of affirming their presence, at least as categories of the mind.

So it wasn't only Christians but also Muslims who pondered the great mystery of three-in-one and I'm sure there are both Christians and Muslims of good intent who are contemplating our current thorny issues and striving each in their way to come up with creative solutions. Such solutions might come quietly and in tiny dribs and drabs. But, like respectful conversation among people with different viewpoints, a harmony might emerge as one small word follows on another.
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The Cat



Joined: 23 Apr 2005
Posts: 4357

PostPosted: Sat Dec 20, 2008 4:29 am    Post subject: Reply with quote

Dear CuteCoot, Sufism is -not- Islam. Its founder, Ahmad al-Qadiana, claimed to be an incarnation of Allah, but there's not possible partnership with Allah in Islam. More so, a lot of Sufi poetry deals with the joy of intoxicants like wine, which is explicitly condemned in mainstream Islam three basic laws: bow, pay the Jizhya or die. It may be tolerated a while, when useful for the spreading of Islam, charming you in, but sufists are to be exterminated for the final glory of Allah. That's how mystic Islam really is...

http://en.wikipedia.org/wiki/Sufism
Quote:
Traditional Islamic thought and Sufism

The literature of Sufism emphasizes highly subjective matters that resist outside observation, such as the subtle states of the heart. Often these resist direct reference or description, with the consequence that the authors of various Sufi treatises took recourse to allegorical language. For instance, much Sufi poetry refers to intoxication, which Islam expressly forbids. This usage of indirect language and the existence of interpretations by people who had no training in Islam or Sufism led to doubts being cast over the validity of Sufism as a part of Islam. Also, some groups emerged that considered themselves above the Sharia and discussed Sufism as a method of bypassing the rules of Islam in order to attain salvation directly. This was disapproved of by traditional scholars.


Ibn Warraq quotes:
--The major obstacle in Islam to any move toward international rights is God.

--Bowing toward Arabia five times a day most surely be the ultimate symbol of cultural imperialism.

--The final battle will not necessarily be between the West and Islam, but between those who value freedom and those who don't.
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Val Era



Joined: 17 Jan 2007
Posts: 160

PostPosted: Sat Dec 20, 2008 4:30 am    Post subject: Reply with quote

CuteCoot wrote:
Regarding those verses from the Koran, I have found that Muslims tend to shy away from discussion of them, especially in the context of your post (and that of sum's post which you are supporting). This is because you are using those verses to demonstrate your own mistrust of Muslims and in order to shift responsibility for that mistrust onto their God-book. In their eyes, you are demonstrating the truth of the verses, that is, that people like you cannot be trusted.


I'd like to interject here if I may, CC.

You need to present supporting statements (or a reason to believe), before casually asserting that Humanist is using those verses to demonstrate his mistrust of Muslims. That is a strong claim, and needs evidence. To say that Humanist's understanding of the Koranic text is subject to his negative disposition of Muslims is equivalent to accusing him of bigotry

If this is the case, then the debate is over. Because once you place Humanist and Sum in the category of bigot, there is no reason to entertain their arguments. Now this may be a convenient method to reject their argument, but it is in and of itself bigoted to do so.
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CuteCoot



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PostPosted: Sat Dec 20, 2008 5:51 am    Post subject: Reply with quote

Dear The Cat,

I realize that Sufism and Islam are not identical and that many mainstream Muslims discount or reject it. Indeed, I understand it to be outlawed in Saudi Arabia. That doesn't alter the fact that many Muslims do identify with it and appreciate it as the mystical heart of Islam. Moreover, Rumi's masterpiece is widely known as "the Koran in Persian" so it clearly has great popular approval.

From the wikipedia article that you quoted:
wikipedia wrote:
For instance, much Sufi poetry refers to intoxication, which Islam expressly forbids. This usage of indirect language and the existence of interpretations by people who had no training in Islam or Sufism led to doubts being cast over the validity of Sufism as a part of Islam.

Those doubts are clearly unfounded since a) the motif of intoxication is widely understood to be allegorical and not literal (in fact, the poetry itself makes that clear in many places) and b) it is precisely people with inadequate training in or understanding of these matters that are raising the doubts. So they can be discounted.

Thank you for the quotes from Ibn Warraq. He is a fine writer.
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CuteCoot



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PostPosted: Sat Dec 20, 2008 5:57 am    Post subject: Reply with quote

Val Era wrote:
I'd like to interject here if I may, CC.

I would very much welcome your fuller contribution to this discussion, VE. However I found nothing constructive in your interjection.

If Humanist or Sum have any problems with my responses to them, they can raise those with me.
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The Cat



Joined: 23 Apr 2005
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PostPosted: Sat Dec 20, 2008 6:17 am    Post subject: Reply with quote

CuteCoot wrote:
Dear The Cat,
I realize that Sufism and Islam are not identical and that many mainstream Muslims discount or reject it. Indeed, I understand it to be outlawed in Saudi Arabia. That doesn't alter the fact that many Muslims do identify with it and appreciate it as the mystical heart of Islam.
Those Muslims would be beheaded in Saudi Arabia, which hold the Quran for its Constitution. As for Islamic mysticism, no monastery or monks of any kind are allowed. Some verses in the Quran forbid them all. You'll find Sufism mainly among the Shias, not in Sunni -orthodox- Islam. Anyway, Sufism has its roots much more into Hinduism and Buddhism than into Islam. Don't get confused...

Islam walks on two legs. I'm afraid you're advocating one of them: the Trojan horse. Christian mysticism is a lot safer and without hidden agenda.

Quote:
Thank you for the quotes from Ibn Warraq. He is a fine writer.

I made a mistake in the first one, it should read:
--The major obstacle in Islam to any move toward international -human- rights is God.
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