A tale of two Countries
11th July 2012
The Netherlands to abandon multi-culturalism
(Source The European Union Times.)
The Dutch government says it will abandon the long-standing model of multiculturalism that has encouraged Muslim immigrants to create a parallel society within the Netherlands.
A new integration bill (covering letter and 15-page action plan), which Dutch Interior Minister Piet Hein Donner presented to parliament on June 16, reads: “The government shares the social dissatisfaction over the multicultural society model and plans to shift priority to the values of the Dutch people. In the new integration system, the values of the Dutch society play a central role. With this change, the government steps away from the model of a multicultural society.”
The letter continues: “A more obligatory integration is justified because the government also demands that from its own citizens. It is necessary because otherwise the society gradually grows apart and eventually no one feels at home anymore in the Netherlands. The integration will not be tailored to different groups.”
The new integration policy will place more demands on immigrants. For example, immigrants will be required to learn the Dutch language, and the government will take a tougher approach to immigrants to ignore Dutch values or disobey Dutch law.
The government will also stop offering special subsidies for Muslim immigrants because, according to Donner, “it is not the government’s job to integrate immigrants.” The government will introduce new legislation that outlaws forced marriages and will also impose tougher measures against Muslim immigrants who lower their chances of employment by the way they dress. More specifically, the government will impose a ban on face-covering Islamic burqas as of January 1, 2013.
If necessary, the government will introduce extra measures to allow the removal of residence permits from immigrants who fail their integration course.
The measures are being imposed by the new center-right government of Conservatives (VVD) and Christian Democrats (CDA), with parliamentary support from the anti-Islam Freedom Party (PVV), whose leader, Geert Wilders, is currently on trial in Amsterdam for “inciting hatred” against Muslims.
As expected, Muslim organizations in Holland have been quick to criticize the proposals. The Moroccan-Dutch organization Samenwerkingsverband van Marokkaanse Nederlanders, which advises the government on integration matters, argues that Muslim immigrants need extra support to find a job. The umbrella Muslim group Contactorgaan Moslims en Overheid says that although it agrees that immigrants should be better integrated into Dutch society, it is opposed to a ban on burqas.
But polls show that a majority of Dutch voters support the government’s skepticism about multiculturalism. According to a Maurice de Hond poll published by the center-right newspaper Trouw on June 19, 74 percent of Dutch voters say immigrants should conform to Dutch values. Moreover, 83 percent of those polled support a ban on burqas in public spaces.
The proper integration of the more than one million Muslims now living in Holland has been a major political issue ever since 2002, when Dutch politician Pim Fortuyn was assassinated for his views on Muslim immigration, and since 2004, when Dutch filmmaker Theo van Gogh was stabbed to death for producing a movie that criticized Islam.
Muslim immigration to the Netherlands can be traced back to the 1960s and 1970s, when a blue collar labor shortage prompted the Dutch government to conclude recruitment agreements with countries like Algeria, Morocco, Tunisia and Turkey. In the 1980s and 1990s, Muslims also arrived in the Netherlands as asylum seekers and refugees, mainly from Afghanistan, Bosnia, Iran, Iraq, Pakistan and Somalia.
There are now an estimated 1.2 million Muslims in the Netherlands, which is equivalent to about 6 percent of the country’s overall population. Moroccans and Turks comprise nearly two-thirds of all Muslims in the Netherlands. Most Muslims live in the four major cities of the country: Amsterdam, Rotterdam, The Hague and Utrecht.
As their numbers grow, Muslim immigrants have become increasingly more assertive in carving out a role for Islam within Dutch society. For example, a documentary aired by the television program Netwerk in June 2009 reported that Dutch law was being systematically undermined by the growth of Sharia justice in the Netherlands.
In December 2004, the Dutch Ministry of the Interior published a 60-page report titled From Dawa to Jihad. Prepared by the Dutch intelligence agency AIVD, the report says that the Netherlands is home to up to 50,000 radical Muslims whose key ideological aim is to target the Western way of life and to confront Western political, economic, and cultural domination.
The report concludes that Dutch society is poorly equipped to resist the threat of radical Islam because of “a culture of permissiveness” that has become synonymous with “closing one’s eyes” to multiple transgressions of the law.
As for Interior Minister Donner, he has undergone a late-in-life conversion on the issue of Muslim immigration. In September 2006, while serving as justice minister, Donner provoked an outcry after saying that he welcomed the introduction of Islamic Sharia law in the Netherlands if the majority wants it. He also said Holland should give Muslims more freedoms to behave according to their traditions.
After applauding Queen Beatrix for respecting Islam by not insisting that a Muslim leader shake hands with her during a visit to the Mobarak Mosque in The Hague, Donner said: “A tone that I do not like has crept into the political debate on integration. A tone of: ‘Thou shalt assimilate. Thou shalt adopt our values in public. Be reasonable, do it our way.’ That is not my approach.”
Fast forward to 2011 and Donner now says his government “will distance itself from the relativism contained in the model of a multicultural society.” Although society changes, he says, it must not be “interchangeable with any other form of society.”
Egypt embraces lunacy
According to several reports in the Arabic media, prominent Muslim clerics have begun to call for the demolition of Egypt’s Great Pyramids—or, in the words of Saudi Sheikh Ali bin Said al-Rabi’i, those “symbols of paganism,” which Egypt’s Salafi party has long planned to cover with wax. Most recently, Bahrain’s “Sheikh of Sunni Sheikhs” and President of National Unity, Abd al-Latif al-Mahmoud, called on Egypt’s new president, Muhammad Morsi, to “destroy the Pyramids and accomplish what Amr bin al-As could not.”
Has the sun finally set for Egypt’s Great Pyramids?
This is a reference to the Muslim Prophet Muhammad’s companion, Amr bin al-As and his Arabian tribesmen, who invaded and conquered Egypt circa 641. Under al-As and subsequent Muslim rule, many Egyptian antiquities were destroyed as relics of infidelity. While most Western academics argue otherwise, according to early Muslim writers, the great Library of Alexandria itself—deemed a repository of pagan knowledge contradicting the Koran—was destroyed under bin al-As’s reign and in compliance with Caliph Omar’s command.
However, while book-burning was a simple process in the 7th century, destroying the mountain-like pyramids and their guardian Sphinx was not—even though many early Muslim leaders certainly tried; by the time gunfire was invented, Egypt’s Medieval Mamluk rulers even managed to “de-nose” the Sphinx during target practice (though popular legend naturally attributes it to a Westerner, Napoleon).
Now, however, as Bahrain’s “Sheikh of Sheikhs” observes, and thanks to modern technology, the pyramids can be destroyed. The only question left is whether Egypt’s Muslim Brotherhood president is “pious” enough—if he is willing to complete the Islamization process that started under the hands of Egypt’s first Islamic conqueror.
Nor is such a course of action implausible. History is laden with examples of Muslims destroying their own pre-Islamic heritage—starting with Muhammad himself, who ransacked Arabia’s Ka’ba temple, transforming it into a mosque.
Asking “What is it about Islam that so often turns its adherents against their own patrimony?” Daniel Pipes provides several examples, from Medieval Muslims in India destroying their forefathers’ temples, to contemporary Muslims destroying their ancestors’ heritage in Egypt, Iraq, Israel, Malaysia, and Tunisia. Currently, in what the International Criminal Court is describing as a possible “war crime,” Islamic fanatics are destroying the ancient legacy of the city of Timbuktu in Mali—all to Islam’s triumphant war cry, “Allahu Akbar!”
Much of this hate for their own pre-Islamic heritage is tied to the fact that, traditionally, Muslims do not identify with this or that nation, culture, or language, but only with the Islamic nation—the Umma. Accordingly, while many Egyptians—Muslims and non-Muslims alike—see themselves first and foremost as Egyptians, Islamists have no national identity, identifying only with Islam’s “culture,” based on the “sunna” of the prophet and Islam’s language, Arabic. This sentiment was clearly reflected when the former leader of the Muslim Brotherhood, Muhammad Akef, recently declared “the hell with Egypt,” indicating that the interests of his country are secondary to Islam’s.
It is further telling that such calls are being made now—immediately after a Muslim Brotherhood member became Egypt’s president. In fact, the same reports discussing the call to demolish the last of the Seven Wonders of the Word, also note that Egyptian Salafis are calling on Morsi to banish all Shias and Baha’is from Egypt.
In other words, Morsi’s recent call to release the Blind Sheikh, a terrorist mastermind, from U.S. imprisonment, may be the tip of the iceberg in coming audacity. From calls to legalize Islamic sex-slave marriage to calls to institute “morality police” to calls to destroy Egypt’s mountain-like monuments, under Muslim Brotherhood tutelage, the bottle has been uncorked, and the genie unleashed in Egypt.
Will all those international institutions, which make it a point to look the other way whenever human rights abuses are committed by Muslims, lest they appear “Islamophobic,” at least take note now that the Great Pyramids appear to be next on Islam’s hit list, or will the fact that Muslims are involved silence them once again—even as those most ancient symbols of human civilization are pummeled to the ground?
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